Medical Prescription

Meaning to get a rifle for a while now. A high powered sniper rifle with an equally powerful scope, so I can see the look in the eyes of my prey, the moment the bullet hits their forehead. You should get one too, all of us should. We should also get accesories of battle fatigues, hunting knives, handguns, the works. Why? Why the hell not?

Then its practice, practice and some more practice. No need to practice on dumb targets or bottles, there’s plenty of crows for our benefit. If you miss, just keep practicing till you start seeing some blood oozing from your prey’s body parts. Armed and dangerous Bangladeshis should then proceed to any border town and there are many on the menu. Get a comfortable position, stock it with the essentials and start shooting anything Indian that moves. The hunt is on, it’s open season for us too. Haven’t you heard, it’s now illegal for Bangladeshis to sit idle when their fellow countrymen are being killed left, right and center. It’s illegal to be an inactive spectator and its specially illegal to feel helpless to oppression & injustice. Our elected officials are too busy lining their pockets and shipping it abroad, so stop being naive thinking that its their job. The Army is too busy making money also; check out the Trust Banks, Sena Kalyan Trust, (Destiny 2000) & the UN Peace keeping missions. I don’t want to get started with the criminals.. i meant the Police Force. They are too busy to think about lil’ ol’ you.. the common, helpless, innocent man/woman! So wake up and make your own bed, breakfast & coffee, your maid isn’t gonna clean your house for you.

If you want something done right, then do it yourself. Get yourself some machines of destruction, for the sake of defense if offense is not your cup of tea. Why? Have you looked at the newspapers recently or for a decade or so? Take a sabbatical from the world of social media, parties, hollywood, tv serieses and glamour and bite into reality. There is no security in your country. You are more llikely to die of unnatural causes at home, on the roads, in Masjids or in public places than naturally dying in bed. The Police might kill you or a speed-freak driver or your servant or a politician or even a businessman or even a student leader. It’s open season on you, because the population has boomed & life expectancy is at its highest, thus you are just another statistic. No one cares, not even the ones you pay with you taxes to protect you! So what do you do? Buy a weapon today or become a dead statistic.

Protest peacefully! haahaa, what a joke! The government goons will sweep onyou with machetes & barettas while unarmed, civilian you get a good beating or give your life on the streets. Protest with a gun and they’ll sit up and take notice. Protest by killing a corrupt cop a day or better yet a government official but the best targets would be a politician. Kill a politician a day to keep anarchy away! ACT NOW!

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Australia Muslim school rejected

From the BBC

Anti-Islamic immigration slogan on protester's hat

The New South Wales town does not have a large Muslim population

Authorities in an Australian town have rejected proposals to allow an Islamic school to be built there.

Councillors for Camden, a small town on the outskirts of Sydney, unanimously voted against the proposed school for 1200 pupils.

The councillors said they based their decision solely on planning grounds, citing an internal report about its environmental impact.

The proposed development had met with fierce local opposition.

Camden’s authorities received some 3,200 submissions from the public about the school and only 100 in favour.

Tensions reached their height last November when two pigs’ heads were left on the site of the proposed school. Pork products are forbidden for consumption according to Islamic dietary laws. Continue reading “Australia Muslim school rejected”

Nato fears over Dutch Islam film


Nato’s secretary general says he fears the airing of a Dutch film criticising Islam will have repercussions for troops in Afghanistan. Jaap de Hoop Scheffer’s comments came after Afghans protested on Sunday against the film being made by far-right Dutch MP Geert Wilders.

The Dutch government has warned Mr Wilders that the film will damage Dutch political and economic interests.

Mr Wilders says the film is about the Koran but has given few details.

In the past, he has called for the Koran to be banned and likened it to Adolf Hitler’s Mein Kampf.

The project has already been condemned by several Muslim countries, including Iran and Pakistan.

Nato’s secretary general said he was concerned about his troops after the protests against the film in Afghanistan.

“If the [troops] find themselves in the line of fire because of the film, then I am worried about it and I am expressing that concern,” he said in a television interview.

‘Kick out forces’

On Sunday, hundreds of Afghans took to the streets in the northern city of Mazar-i-Sharif to protest against the film.

Demonstrators burned Dutch flags, and called for the withdrawal of Dutch troops from the Nato force.

The demonstrators say they will step up their protests unless the Afghan government expels the troops.

The protesters also criticised the recent republication of caricatures of the Prophet Mohammad in several Danish newspapers, and called for the withdrawal of Danish troops.

“We don’t want our government to have any diplomatic relations with these two countries,” Maulawi Abdul Hadi, one of the protesters, told the Associated Press news agency.

“We don’t want Danish and Dutch troops in Afghanistan. They should be kicked out of the Nato forces here.”

Mr Wilders has said he expects his 15-minute work will be shown in the Netherlands in March and released on the internet.

Dutch authorities have told him he may have to leave the country for his own safety amid reports of death threats.

Submission

Mr Wilders’ film is called Fitna, an Arabic word used to describe strife or discord.

He has said his film will show how the Koran is “an inspiration for intolerance, murder and terror”.

Mr Wilders leads the Freedom Party, which has nine seats in the Dutch parliament.

He has had police protection since Dutch director Theo Van Gogh was killed by a radical Islamist in 2004.

Van Gogh’s film Submission included verses from the Koran shown against a naked female body.

What if Rajiv Gandhi hadn’t unlocked the Babri Masjid in 1986?

This article first appeared in the online version of the newsmagazine
‘Outlook India’ (issue dt. 23 August 2004) at the URL
http://outlookindia.com/full.asp?fodname=20040823&fname=UCol+Koenraad&sid=1

In 1985, Prime Minister Rajiv Gandhi gave in to Muslim pressure in the Shah Bano affair. Overruling a secular court�s decision that the repudiated wife Shah Bano was entitled to alimony from her ex-husband, he enacted a law abolishing the alimony provision in conformity with the Shari�a. Since India, unlike secular states, already had religion-based Civil Codes, this concession merely brought the minor matter of alimony under the purview of the prevailing arrangement. More importantly, it prevented riots.

Only months later, Gandhi restored the balance by giving the Hindus something as well: he ordered the locks on the Ram Janmabhoomi Babri Masjid in Ayodhya removed. Until then, a priest had been permitted to perform puja once a year for the idols installed there in 1949. Now, all Hindus were given access to what they consider as the birthplace of Rama, the prince posthumously deified as an incarnation of Vishnu.

Fundamentally, this decision didn�t alter the Ayodhya equation. Architecturally, the building was and remained a mosque, while functionally, it had been and continued to be a Hindu temple. That is why in my opinion, not taking this decision wouldn�t have changed the Ayodhya developments except in their timing. The different players, their strategies and goals, and their resolve to pursue these, all remained the same. The Babri Masjid Action Committee and the Vishva Hindu Parishad would have gone about their �business� just the same.

However, the VHP would have been forced to continue pushing the rather petty demand for removing the locks, rather than move on to the more ambitious and more mobilizing next step of planning the construction of a new temple. Most probably, the BJP would likewise have reaped smaller dividends from such a campaign. In 1989, it might not have jumped as high as 86 seats. Conversely, Congress might not have lost the North-Indian Muslim vote to the Janata Dal. In 1989, it could have remained just strong enough to cobble together a coalition rather than leave the initiative to the unwholesome and unstable Janata-BJP-Communist combine. So, at the level of party politics, Rajiv Gandhi�s decision may have made a big difference. Continue reading “What if Rajiv Gandhi hadn’t unlocked the Babri Masjid in 1986?”

Traditionalist ulema lead educational revolution in Kerala

Written by Yoginder Sikand · December 13, 2007 · 452 views

December 13, 2007

Kerala’s Muslims are unique among their co-religionists in India in fashioning a system of education that enables their children to attend both religious as well as regular schools at the same time. Muslims account for around a fourth of Kerala’s population, and the state’s Muslims, known as Mapillas, are among the most literate of the various Muslim communities in the country. Madrasas and schools run by literally hundreds of Muslim religious organizations in the state have made this possible. A recent study by Zubair Hudawi, himself a madrasa graduate from Kerala and presently a doctoral candidate at the Jawaharlal Nehru University, New Delhi, titled ‘Development and Modernisation of Religious Education in Kerala: The Role of the Samastha Kerala Jameyyat ul-Ulama’, discusses this contribution in great detail.

The Samastha Kerala Jameyyat ul-Ulama (SKJU) represents a traditionalist theological position, quite opposed to Islamic modernists on numerous points. Yet, as Hudawi argues, it has not hesitated from championing modern education. Hudawi, who spent several years studying at the Dar ul-Huda Islamic Academy, the SKJU’s leading centre for higher Islamic education, seeks to explain this enigma through an in-depth analysis of the organisation’s evolution and development, arguing against the notion that the traditionalist ulema are necessarily and wholly opposed to ‘modernity’. He argues that the SKJU is an excellent example of a traditionalist Muslim religious organization that, rather than opposing ‘modernity’ outright, actually facilitates it, albeit selectively. Thus, today, he writes, the SKJU runs not just several thousand madrasas but also numerous English- and Malayalam-medium schools, and scores of women’s and technical colleges. Continue reading “Traditionalist ulema lead educational revolution in Kerala”

THE LAST SERMON

In the Name of Allah, the Compassionate, the Merciful

           

The Prophet Muhammad’s (PBUH) Last Sermon

This sermon was delivered on the Ninth Day of Dhul Hijjah 10 A.H. in the ‘Uranah valley of Mount Arafat’ (in Mecca).

 

After praising, and thanking Allah he said:

 

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

 

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. ALLAH has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has Judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib (Prophet’s uncle) shall henceforth be waived…

 

Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

 

O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

 

O People, listen to me in earnest, worship ALLAH, say your five daily prayers (Salah), fast during the month of Ramadan, and give your wealth in Zakat. Perform Hajj if you can afford to.

 

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

 

Remember, one day you will appear before ALLAH and answer your deeds. So beware, do not stray from the path of righteousness after I am gone.

 

O People, NO PROPHET OR APOSTLE WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the QURAN and my example, the SUNNAH and if you follow these you will never go astray.

 

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O ALLAH, that I have conveyed your message to your people”.

 

IslamiCity

“Danish Queen Masterminded Muhammad Cartoon Affair”

Queen Margrethe II of Denmark was the villain behind a hate campaign against Islam and Muslims which culminated in the Danish Cartoon affair. At least that is what some Danish imams maintain. On 30 September 2005 the Danish daily Jyllands-Posten published twelve cartoons depicting the Prophet Muhammad. According to the imams it was the Queen who instigated this when in April 2005 she urged the Danish people to resist Islam.

This allegation was made to Arab newspapers, officials and politicians by Danish imams, touring the Middle East nine months ago in order to stir up hatred and violence against Denmark. The imams claimed Margrethe had urged the Danes to fight the Muslim minority in the country.

This information was revealed last Summer by the Danish Foreign Ministry, which had been informed by Det Dansk-Egyptiske Dialoginstitut, the Danish-Egyptian Dialogue Institute. The imams also claimed that the Danish government and the Danish people were behind the hate campaign. Hanna Ziadeh, the media researcher for the Det Dansk-Egyptiske Dialoginstitut, said the imams’ aim was to make the entire Danish people responsible for the Muhammad cartoons.

The imams also told the Islamic world that their voice was excluded from the Danish media and that more “horrible reviles” against Islam were being planned in Denmark, including blasphemous films and threats to burn down mosques. Ziadeh said the information he gathered was only from about ten interviews given by the imams to as many large Middle Eastern newspapers. However, the imams talked to many more Arab media, including several TV stations. Only a small part of the false information which the imams spread in the Middle East is actually known in the West. Continue reading ““Danish Queen Masterminded Muhammad Cartoon Affair””

How $30 Billion US Aid package to Israel impacting Gaza Siege, and Southland Muslims.

Press Release – Believers Vs. Unbelievers: The Manipulated Clash

  For Immediate Release
Press contact :
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info@MuslimBridges.org <!– document.write( ‘‘ ); //–> This email address is being protected from spam bots, you need Javascript enabled to view it <!– document.write( ” ); //–>

 

January 25, 2008 Temecula, California.  While our country is completely preoccupied with the election and the looming recession of our economy, Israel — our American government’s close ally who just received our generous $30 billion aid package — is engaging in what has been called a war crime and genocide against the Palestinian population in Gaza.

Human Rights organizations of all religious persuasions have been speaking out against the Gaza siege, joined by an expanding outcry from non-governmental and governmental organizations throughout the world.    While leaders of the Muslim community in the US are calling for a special prayer during the Muslim Friday Prayers today, MuslimBridges.org is calling on all Churches and Synagogues to join with Muslims in prayers, and denounce the Israeli siege during the Jewish services on Friday night and Saturday, and the Christian services on Sunday.

Israel has imposed a complete lock-down of Gaza, this most densely populated place on earth. That means not only sealed borders and no access to food or medicine, but gas and electricity are also shut down. It is more than a miserable existence; it is a slow death.   Many are now calling it a war crime.  This siege intensified immediately after the $30 billion generous aid package was handed to Israel during the recent President Bush visit to Israel.

“Israel thinks it can get away with it because we are too busy with our problems, but this time it is different. Now people are fed up and recognize that Israel is often the aggressor behind our mess.  What really concerns us now is that other crises may surface, such as a war with Iran, or another scandal bigger than the Mohammed cartoon, just to shift the attention away from the Gaza Siege,” said R. Shahman, an activist with MuslimBridges.org.

In anticipation of a potential scandal, MuslimBridges.org is looking to the Interfaith community to publicly denounce hate and slander against Muslims, and communicate to all people of faith that slander is not a result of “clash of religions,” Rather it is a clash of “Believers Vs. Unbelievers,” often manipulated for political reasons to avert attention from the real challenges facing all of us.

MuslimBridges.org applauds the support of all believers from Churches and faith-based organizations such as the Rabbis of NETUREI KARTA in Monsey N.Y., who make a clear distinction that Judaism absolutely rejects Zionism and speak out against the brutal occupation of Palestine by Israel.   This is in complete contrast to the so called “Top Rabbis of Israel” who are advocating genocide and carpet bombing against all Christians and Muslims in Gaza, “ruled that there was absolutely no moral prohibition against the indiscriminate killing of civilians during a potential massive military offensive on Gaza aimed at stopping the rocket launchings” said Chief Rabbi Mordechai Eliyahu — one of the most senior theocrats in the Jewish State (The Jerusalem Post, May 30, 2007).

“We hope and expect our friends in Churches and Synagogues will denounce the Israeli siege, and any possible slander, just as every Islamic Center and Muslim organization in the US is providing a clear position standing against terrorism, putting it in writing and signing the Fatwa against terrorism,” stated Mrs. Shahman

Leaders of Churches and Synagogues are encouraged to participate in the following actions:

  1. Power of prayer:  To Join with Muslims in prayers for Peace and Justice in Palestine, the occupied Land.   May God ease the suffering and bring about a peaceful solution.
  2. To denounce the use by Israel of American taxpayers’ money to starve Gaza into a slow genocide and to demand a freeze on all aid given to Israel paid for by our tax money. The following Links are offered on MuslimBridges.org so that every member of a church or synagogue can simply send a clear message to our elected officials demanding immediate intervention.
    Contact White HouseContact your SenatorContact your Representative
  3. To educate congregations that slander, hate and siege and slow death of a rival group has no place in faith.  Educational tools, articles and books are available through MuslimBridges.org.

###

MuslimBridges.org is a non-profit faith-based California Corporation founded in December 2006, and run one-hundred percent by volunteers.  It was founded with the mission to help spread peace, and to build bridges between people of all faiths-Jews, Christians and Muslims.  The website, launched on Jan 22, 2007, is non-commercial, not-for-profit and does not accept donations.  For additional details on the organization and the programs please visit:  http://www.muslimbridges.org/.

Islamic Renaissance now


By Hamid Golpira

The Islamic world is at the crossroads — either we have an Islamic Renaissance now or we will experience many years of backwardness.

The Islamic world has been in decline for over five centuries.

Once we experienced a golden age, and there is good reason to mourn its loss.

But the Moor’s last sigh shouldn’t last 500 years.

Something must be done to rectify the problem now.

It seems that we need a bit of etherealization, which is an expression used by historian Arnold Toynbee to describe what takes place when a civilization is flourishing.

So how do we etherealize the Islamic world?

Well, first we have to understand what we got right in the golden age.

To start an Islamic Renaissance, we have to return to our roots, but this does not mean returning to the past as Taleban-type elements would like to do.

We have to balance modernity and tradition.

And this is what we got right at the advent of Islam and during the golden age.

We understood and adapted to the times we lived in while maintaining our religious ideals.

We had spirituality and also academic scholarship and science.

Muslims never had a great Dark Ages where science was superstitiously rejected like the Europeans experienced.

However, we are in the middle of a 500-year decline that is like a dark age.

We Muslims have to understand that we live in the Information Age.

Yet, we must learn how to balance Information Age modernity and Islamic tradition.

We should not become materialists with little or no spirituality, like the Westerners, but we should also not try to become spiritual people disconnected from the times we live in.

Everything is in the balance and we must learn to strike that balance.

The new Islamic Renaissance must be an Information Age Islamic Renaissance because this is the era we live in.

The beauty of Islam is that it is adaptable to every era.

When the Europeans were in the middle of their Dark Ages, the Islamic world reached the heights of art, culture, science, philosophy, literature, architecture, and many other fields.

Many historians say the Islamic civilization actually inspired the European Renaissance.

So what went wrong in the Islamic world?

The answer is obvious.

We forgot who we are. We lost our identity.

We lost sight of that beauty of Islam which is adaptable to every era.

Most of the Islamic world was colonized by the Europeans, and our identity crisis became exacerbated.

After the colonial era ended, we became the victims of neocolonialism.

Even the minds of most Muslims have become colonized in the ongoing cultural war.

South African revolutionary Steve Biko once said: “The most potent weapon in the hands of the oppressor is the mind of the oppressed.”

The Muslims broke up into different groups.

One group is influenced by the Westerners and tries to be secular materialists like them. They are sometimes called moderate Muslims but most of them are not very Muslim at all in reality.

Another group rejects the West and has adopted a form of Islamic traditionalism that is sometimes called fundamentalism but which is really not fundamentalism because they are out of touch with the modern world, whereas the fundamental teachings of Islam require Muslims to be in tune with the times we live in.

A third group rejects both of these approaches and opts for a form of Islamic mysticism disengaged from the world, which is not really Islamic mysticism because true Islamic mystics are engaged with the world and seek to help people, especially the oppressed masses and those who are spiritually lost.

All of these groups are going in the wrong direction, but each of them also has a piece of the answer.

We Muslims must synthesize these three approaches to regain our identity and start the new Islamic Renaissance.

We must utilize Information Age technology, but avoid getting lost in materialism.

We must hold fast to the Islamic tradition and the Islamic law, the sharia, but avoid stiff interpretations of the law, arrogant self-righteousness, and intolerance.

And we must understand mysticism and live the mystical life, but avoid selfish individualism and narcissistic fantasy.

If we can do this, we can reconnect with the beauty of Islam which is adaptable to every era, balance modernity and tradition, regain our Islamic identity, and start the new Islamic Renaissance.

Fears for daughters’ rights lead some Sunnis to adopt Shiaism

Wednesday, November 14, 2007
Fears for daughters’ rights lead some Sunnis to adopt Shiism
Vast difference in inheritance formulas causes many couples to convert – and not everyone approves
 
By Agence France Presse (AFP)

 

Ines Bel Aiba

Agence France Press

BEIRUT: Nada had no choice. The Sunni Lebanese woman decided to become a Shiite because that branch of Islam guarantees that her daughters will one day be her sole heiresses.

“If I became a Shiite it was not out of conviction,” Nada told AFP. Had she not converted, the girls’ uncle would receive the bulk of her inheritance when she died, in line with Sunni laws.

Shiites, a minority community in Islam, have sometimes been at odds with the Sunnis in the Arab world, but in Lebanon conversions between the two branches are easy and mostly done for practical purposes.

In Lebanon, religious tribunals rule on marriage, divorce and inheritance. For both Sunnis and Shiites, women receive one-third and men two-thirds of an inheritance.

Problems arise when a Sunni couple only has girls. They would inherit just a small part of the assets, while the larger part of the inheritance would go to the closest male relatives – grandfathers, uncles or cousins.

One solution for Sunni couples in such a situation is to become Shiites, as the sect’s religious regulations allow daughters to be the sole heiresses in the absence of male offspring.

Sunni couple Hassan and Sana Tawil became Shiite about 30 years ago because they had two daughters.

“We saw atrocious things happening in the family, such as an uncle who wanted to take everything from a cousin. It made an impression on us when we were children,” Hassan said.

They may be Shiites on paper but the Tawils remain deeply Sunni in practice.

 “I stayed profoundly Sunni,” said Sana, confirming that she raised her daughters “in line with Sunni values.”

“Even famous Sunni politicians became Shiites for the same reason,” she explains, citing Riad Solh, who was prime minister at the time of Lebanon’s independence in 1943 and who had five daughters.

In line with Lebanon’s confessional political system, the country’s prime ministers are Sunni – although at least four of them became Shiites because they did not have sons.

Like other couples in the same situation, the Tawils went to a Shiite court, where they converted before a sheikh who, they said, seemed to be very aware of the real motives behind their conversion.

“The sheikh looked at me and asked: ‘Do you have children?’ I said yes,” recalled Sana.

“He said: ‘How many?’ I said two. He asked: ‘Boys?’ I said no.

“Then he just looked at me and nodded. And I became a Shiite,” the 63-year-old woman said with a smile.

Sheikh Mohammad Noqari, director general of Dar al-Fatwa, the highest Sunni religious authority in Lebanon, confirmed that some Sunnis were becoming Shiites – but expressed disapproval.

“It is true that some Sunnis are doing this,” he said. “But if someone converts from one Muslim confession to another for material reasons, it is not really correct.”

But for Sheikh Jaafar Fadlallah, from the Shiite Sharia Islamic Institute, converting is “an issue of personal choice.”

“Nothing should prevent a Muslim from converting to the  branch that suits him best,” Fadlallah said.

Shiite authorities say that about 350 Sunnis become Shiites every year.

According to sociologist Marlene Nasr, the ramifications of such decisions are not always pleasant. “There are sometimes cases where people are ostracized” after converting, she said, “but not by the religious authorities – rather by their own families.”

Talal Khodari, a lawyer specializing in family legal affairs, said such conversions were “common,” although often “not accepted and not taken very well” in Lebanese society.

He also said that the issue sometimes causes additional family problems because male relatives feel that they are being accused, by implication, of being willing to take what rightfully belongs to their female relatives.


Copyright (c) 2007 The Daily Star

Masters of torture – Dwarfing Abu Ghraib

Few years ago, a Palestinian family immigrated to the US and settled in Southern California.  The father is such a wonderful man, he has a “Gold Tooth” quite visible once you see him smile.  How he got his gold tooth is the subject of this story full of twists and turns, injustice, sadness, patience, and hope for liberation.

Unable to get any work in the occupied territories, he managed to get a work contract in Saudi Arabia.

With hard and honest work, he was doing very well and things really looked good for a change.  After a couple of years of non stop work, he was missing his family, and could not take the separation any longer.  He arranged to take a full month vacation and unite back with his family in the occupied territories.

The flight was short, but once he arrived, he had to follow strict security procedure by the Israeli authorities.  He heard many comments about the many gifts he brought for his family.  He explained about his absence for two years, finally was able to go home after 8 hours of intensive questioning and searches.

He made it home at last.  He was excited; his family was beyond joy to see him.  It was almost the perfect reunion.

In the middle of the night they woke up to the sound of loud commotion and knocking on the door.  “BAM BAM BAM open the door”, “Open the door now. BAM BAM BAM”. Continue reading “Masters of torture – Dwarfing Abu Ghraib”

Islam’s Path East: China

One of Islam’s main entry points into China was the Pearl River port of Quanzhou.

The majority of China’s Muslims are Turkic peoples living in the vast Xinjiang region of northwest China. The rest are mainly Hui – either descendants of Chinese converts to Islam or the offspring of Chinese intermarriages with Muslim immigrants whose appearance is distinctly Chinese. They live in sizeable communities in the former Silk Road oases of western and central China, in the southern province of Yunnan, and in the industrial cities and ports of the east. 

Contacts between Muslims and Chinese began very early. Arab merchants traded in silk even before the advent of Islam, and tradition has it that the new religion was brought to their port-city trading colonies by Muslim missionaries in the seventh century.

In 755, a contingent of 4000 soldiers, mostly Muslim Turks, was sent by the Abbasid caliph Abu Jafar al-Mansur to help the Chinese emperor Su Tsung quell a revolt by one of his military commanders, An LuShan. Following the recapture of the imperial capital, Ch’angan (today’s Xian), these soldiers settled in China, married Chinese wives and founded inland Muslim colonies similar to those established by the traders on the coast. 

Islam made its first real inroads into what is now western China in the middle of the 10th century, with the conversion of Sultan Sutuq Bughrakhan of Kashgar and his subsequent conquest of the Silk Road oases of Yarkand and Khotan in southwest Xinjiang. 

During the Song Dynasty (960 – 1279), China experienced spectacular economic growth. This stimulated expansion of the Muslim mercantile communities – particularly in Ch’ang – an, the eastern terminus of the Silk Roads, and in the port cities of Quanzhou and Guangzhou, where Muslims largely governed the internal affairs of their own neighborhoods, building mosques and appointing qadis to adjudicate according to Islamic law.

But although some Chinese merchants involved in international trade did become Muslims, other converts were few, and Islam in China was confined largely to Muslim immigrants and their descendants. Until, that is, the Mongol invasion overthrew the Song Dynasty and ushered in what Chinese Muslims regard as the “golden age” of Islam in China. Continue reading “Islam’s Path East: China”

Islam Without Muslims; Muslims Without Islam

“What happens if a woman goes to court here [Saudi Arabia]?” asked my father.

“What do you mean?” I counter-questioned.

What I mean is that if a woman goes to court is she treated as an individual or are her rights based on her gender?”

Depends on the case, I guess,” I said.

“Come on,” he interjected sarcastically. “Don’t start telling me that women are treated in the manner that has been commanded by God. According to His Law they should be treated as equals. You know that that’s not the case here.”

“You just have to look around at the horrific miscarriages of justice to know that that’s definitely not the case,” he emphasized. “My point is that as much as we try to find fault with the West, one thing is for sure: I would feel far more secure with their system of justice if I were a woman than I would with the one we have here.”

Yes, in a way you’re right,” I began, “but Islam did give women rights over 1,400 years ago that the so-called civilized world has only started to recognize recently.” Continue reading “Islam Without Muslims; Muslims Without Islam”

Correct Hijaab

 
 
 
  Question:

I wanted to know about a matter consurning the RIGHT hijaab
What is the proper hijaab? I mean so many differnt hijaabs are to choose from, And I have this friend from Denmark and she converted to Islam for a while now, and she’s pleased ( ALhamduli_Allah) and she want to wear the right Hijaab.
Could you please tell us wear it says that the hijaab SHOULD be LONG (JILBAAB) over the cheas! she really needs this! thank you

Answer:

Praise be to Allaah.

Shaykh al-Albaani (may Allaah have mercy on him) said:

The conditions of hijaab:

Firstly:

(It should cover all the body apart from whatever has been exempted).

Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful.”

This aayah clearly states that it is obligatory to cover all of a woman’s beauty and adornments and not to display any part of that before non-mahram men (“strangers”) except for whatever appears unintentionally, in which case there will be no sin on them if they hasten to cover it up.

Al-Haafiz ibn Katheer said in his Tafseer:

This means that they should not display any part of their adornment to non-mahrams, apart from that which it is impossible to conceal. Ibn Mas’ood said: such as the cloak and robe, i.e., what the women of the Arabs used to wear, an outer garment which covered whatever the woman was wearing, except for whatever appeared from beneath the outer garment. There is no sin on a woman with regard to this because it is impossible to conceal it. Continue reading “Correct Hijaab”

The original sin in Islam

According to Wikipedia

Unlike Christianity, which teaches that all the children of Adam are sinful for Adam’s sin, Islam teaches that all humans are innocent by birth and they become sinful only when they consciously commit a sin. Islam regards the concept of “original sin” and the need for atonement by God Himself – via dying on the Cross – as a pure invention of those who came after Jesus Christ, declaring themselves as Christians.

Another important point to bear in mind about the Islamic concept of sin is that one man’s sin cannot be transferred to another; nor can the reward due to a person be transferred either. Every individual is responsible only for his or her actions, for God is never unjust. This is made clear in the following in Surah 17, verse 25:

  • {Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss. No bearer of burdens can bear the burden of another: nor would We punish until We had sent a messenger [to give warning].}*

[edit] Excerpts from Qur’an

Is it certain that it was Adam and not Eve who was tempted? Irrespective of this, both are forgiven together, the concept being that Man and Woman were created equally, by God, of the same material and therefore have equal rights to redemption.

This episode is mentioned in the Qur’an in several places. Amongst them are:

  • But the Satan made them both fall from it, and caused them to depart from that (state) in which they were; and We said: Get forth, some of you being the enemies of others, and there is for you in the earth an abode and a provision for a time. 2:36
  • But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals. And he swore to them both: Most surely I am a sincere adviser to you. Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy? They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers. 7:20-23

Adam and Eve are forgiven by God after they repent:

  • Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He is Oft-returning (to mercy), the Merciful. 2:37

Therefore, the idea that the sin propagates to their offspring is categorically refused by Muslims, citing verses such as:

  • Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed. 6:164
  • Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people. 2:286

That is to say, all children are born without sin in the state of purity.

mezquitas (mosques) of Cordoba,Spain


The Great Mosque of Cordoba extended and revised architectural review

When the Umayyad were supplanted by the Abbasids in 750 and the centre of Islam relocated from Damascus, Syria to Baghdad, Iraq, a Umayyad prince named Abed Al-Rahman I moved to Spain where Muslims were already established & founded a dynasty with Cordoba as its capital. The kingdom flourished, lasting for nearly 300 years (756-1031). In 929 a restored Umayyad caliphate was set up in Cordoba, in rivalry with the Abbasids in Baghdad: by any standard, Cordoba was the richest, most sophisticated city in Europe.

The Great Mosque of
Cordoba’s original construction under Abed Al-Rahman I – Part 1
The Great Mosque of
Cordoba‘s original construction under Abed Al-Rahman I – Part 2
The first mosque extension under Abed Al-Rahman II
Building work on the Great Mosque of Cordoba by Abed AI-Rahman III

The extension under al-Hakam II
The last extension under Al-Mansor

The Great Mosque Of Cordoba’s Pictures



Magnificent
Interiors

The Great Mosque, Cordoba

 

The Great Mosque of Cordoba’s original construction under Abed Al-Rahman I – Part 1
The Great Mosque of
Cordoba‘s original construction under Abed Al-Rahman I – Part 2
The first mosque extension under Abed Al-Rahman II
Building work on the Great Mosque of Cordoba by Abed AI-Rahman III

The extension under al-Hakam II
The last extension under Al-Mansor

The Great Mosque Of Cordoba’s Pictures

Mosques in Spain

n/a

Related books

Islamic Art and Architecture: From Isfahan to the Taj Mahal Art historian Henri Stierlin explores a dazzling 1,000-year-old decorative tradition in Islamic Art and Architecture: From Isfahan to the Taj Mahal.

Gardens, Landscape, and Vision in the Palaces of Islamic Spain The Gardens, Landscape, and Vision in the Palaces of Islamic Spain offers a new interpretation of the history of gardens in Spain during the period of Islamic rule from the eighth through the fifteenth centuries.

Muslims challenge Christians’ use of Cordoba mosque

 

Europe Features

By Sinikka Tarvainen Jan 3, 2007, 8:29 GMT

‘; var PageContent= ‘Cordoba/Madrid – Few buildings are as emblematic of Europe\’s Muslim past as the Great Mosque in Cordoba.

\nThe southern Spanish city was once the capital of Moorish Spain, where the mosque was promoted as the third Islamic pilgrimage site after the Kaaba of Mecca and the Al-Aqsa mosque in Jerusalem.

\nDeclared a United Nations World Heritage Site in 1984, the stunning mosque pays tribute to the architectural and artistic achievements of Muslim Spain, which also shone as a beacon of science and scholarship in 10th-century Europe.

\nCordoba residents still often call the building \’mezquita\’ (mosque), though it has in fact been used as a cathedral since the 13th century when Christian troops conquered the city from the Moors.

\nA mysterious dim light typical of Catholic churches now surrounds the forest of pillars ending in red-and-white-striped arches, which has been compared to a Muslim tent in the desert.

\nA Catholic altar, a choir stall and chapels have been erected inside, mingling with Islamic features such as the mihrab or prayer niche.

\nSo who does the building, with a prayer hall measuring 23,400 square metres, belong to?

\nIs it the heritage of Arab-Berber-Spanish Moors, who ruled large parts of Spain for some 800 years and for whom emir Abd ar-Rahman I started building it in the 8th century?

\nOr does it belong to Christians, who completed their Reconquest of Spain from the Moors in 1492 and whose King Charles V financed the mosque\’s definitive conversion into a cathedral in the 16th century?

\nUntil recently, few Spaniards questioned the Catholic Church\’s exclusive use of the building, but the arrival of some 800,000 mainly Moroccan Muslim immigrants over the recent years has raised new questions about the sanctuary.

\nThousands of Spaniards have also reclaimed their Muslim roots, converting to Islam in cities such as Granada, once a Moorish stronghold.

\nMansur Escudero, a convert who heads Spain\’s Islamic Board, prayed in front of the mosque recently to claim Muslims\’ right to use it for prayer.

\nThe board has written to Pope Benedict XVI, proposing that the mosque be turned into an ecumenic temple where Christians, Muslims and representatives of other religions could pray together and \’bury past confrontations.\’

\nIt has sent a similar letter to Prime Minister Jose Luis Rodriguez Zapatero.

\nSpain\’s Islamic organizations have distanced themselves from Osama bin Laden\’s call on Muslims to \’reclaim Al-Andalus,\’ the traditional name for Moorish Spain.

\nThey condemned the 2004 Madrid train bombings, staged mainly by Moroccan Islamists, which killed 191 people.

\nThe mosque, a building with an \’enormous symbolic power,\’ could show the way for a \’universal spirituality,\’ Audalla Conget, secretary of the Islamic Board, told the Deutsche Presse-Agentur dpa in a telephone interview.

\n\’Spain could be the key that opens the door to peace,\’ he says, recalling the Moorish period when Christians, Muslims and Jews lived in a relative harmony.

\nAfter the Reconquest, however, Spanish identity was largely based on a militant brand of Catholicism as a sign of differentiation from Islam.

\nIt is only recently that Spaniards have begun toning down traditions which could be offensive to Muslims, for instance removing a statue of Saint James \’the Moorslayer\’ from Santiago de Compostela cathedral.

\nSome villages have modified traditional plays or spectacles in which \’Christians\’ kill \’Moors.\’

\nRicardo Blazquez, the head of Spain\’s Episcopal Conference, initially showed sympathy towards the idea of Muslims praying at the Cordoba mosque, but the conference quickly issued a statement saying he had not authorized any Islamic prayers at the cathedral.

\nCordoba bishop Juan Jose Asenjo rejected the Islamic Board\’s request, saying joint use of the temple would confuse believers and promote religious indifference.

\nThe Vatican has rejected earlier petitions by Muslims to pray at the Cordoba mosque, but Conget was hopeful that Benedict XVI would have a more favourable attitude.

\nThe Cordoba bishop\’s negative answer contrasts with \’interesting gestures\’ by the pope, such as praying at an Istanbul mosque, he said.

\nA spokeswoman at the Cordoba bishop\’s office declined to comment, saying the office had \’nothing to add\’ to what the bishop said earlier.

\n© 2007 dpa – Deutsche Presse-Agentur‘; PrintArticle();//–>

Cordoba/Madrid – Few buildings are as emblematic of Europe’s Muslim past as the Great Mosque in Cordoba.

The southern Spanish city was once the capital of Moorish Spain, where the mosque was promoted as the third Islamic pilgrimage site after the Kaaba of Mecca and the Al-Aqsa mosque in Jerusalem.

Declared a United Nations World Heritage Site in 1984, the stunning mosque pays tribute to the architectural and artistic achievements of Muslim Spain, which also shone as a beacon of science and scholarship in 10th-century Europe.

Cordoba residents still often call the building ‘mezquita’ (mosque), though it has in fact been used as a cathedral since the 13th century when Christian troops conquered the city from the Moors.

A mysterious dim light typical of Catholic churches now surrounds the forest of pillars ending in red-and-white-striped arches, which has been compared to a Muslim tent in the desert.

A Catholic altar, a choir stall and chapels have been erected inside, mingling with Islamic features such as the mihrab or prayer niche. Continue reading “Muslims challenge Christians’ use of Cordoba mosque”

Muslims in Spain

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Written by http://www.euro-islam.info
Wednesday, 26 April 2006

Demographics

 

Spain’s interaction with the Muslim world extends back to the 9th century and Islamic expansion into Europe. Most Muslims were expelled in 1492, although there is strong evidence that some did remain behind and publicly proclaimed Catholicism but privately practiced Islam. This tendency faded over time, and the Muslim presence in Spain disappeared until the 1960s.

 

 

 

Initially, many Moroccans entered the tourist industry on the Mediterranean coast. They were primarily undocumented and transient, often attempting to get into France. The profile of these Moroccans began to shift, and they began to come from the Spanish protectorate area in northern Morocco, and settle in Catalonia.

 

As countries further north of Spain began controlling immigration more tightly, many immigrants began settling in Spain so that by the late 1970s it is estimated there were 100,000 Moroccans in Barcelona.

 

Since the 1980s most of the growth of the Muslim population has been due to family reunification. Current estimates put the Muslim population of Spain at 500,000, predominantly Moroccan.

 

Other points of origin include Syria, Lebanon, Jordan and Iraq whose citizens came as students and entrepreneurs. By 1977 these numbers expanded to include Palestinian refugees, and in 1979 Iranian refugees. While socially important, demographically their impact is minimal.

 

An important group of Muslims in the country is composed not of migrants, but of converts. In the 1970s there seems to have been a marked increase in the number of Spaniards accepting Islam. Various theories have been put forward as to why this might be the case, including the need to recover an authentic Spanish identity by look back at the period of Muslim rule. The result has been that in the mid-1990s converts had founded over half the Muslim groups. Current estimates place their numbers at 6,000 individuals.

 

Labor Market

 

Muslim immigrants tend to be employed in the lower sectors of the economy, such as service and labor.

 

Education

 

The OECD collects data on education from various statistical agencies within the country, the majority of which comes from census data from the year 2000. The OECD classifies educational achievement using the International Standard Classification of Education (ISCED): ISCED 0/1/2: Less than upper secondary; ISCED 3/4: Upper secondary and post-secondary non-tertiary; ISCED 5A: “Academic” tertiary; ISCED 5B: “Vocational” tertiary; ISCED 6: Advanced research programs. 0-2 are considered low, 3-4 as medium, and 5 and above are considered high. This data is not reported by religion, but does have country of origin as reported by the respondent. It is thus possible to construct an approximate picture of the educational achievement of the population in the country with ancestry from predominately Muslim countries. One significant problem is that some countries, such as India and Nigeria, have large Muslim populations but the immigrant population cannot be readily classified as predominately Muslim or non-Muslim. As such, the educational data is split by predominately Muslim origin, predominately non-Muslim origin, and a separate category for those whom classification would not seem justified. Proportions are for all reported data, individuals with no reported ancestry or education are excluded.

 

High

Medium

Low

Muslim

11%

13%

76%

Non-Muslim

20%

17%

63%

Indeterminate

17%

20%

63%

 


 

State and Church

 

In Spain, although special treatment of any religious organization is considered illegal, the state does have agreements with the Vatican that give the Catholic Church unique rights. Some, but not all, have been extended to Islam and other faiths, although these religions do not receive state funding through the tax system. Despite the legal status of Islam, recognized in 1992, there have been di Continue reading “Muslims in Spain”

Islam’s Claim on Spain

The white minaret of the new Great Mosque of Granada doesn’t overshadow a nearby church but is nonetheless a testament to Spanish Muslims’ pride in their history in “Al Andalus,” the region of southern Spain now known as Andalusia

GRANADA, Spain – Across a valley of fragrant cedars and orange trees, worshipers at the pristine Great Mosque of Granada look out at the Alhambra, the 700-year-old citadel and monument to the heyday of Islamic glory.

Granada’s Muslims chose the hilltop location precisely with the view, and its unmistakable symbolism, in mind.

It took them more than 20 years to build the mosque, the first erected here in half a millennium, after they conquered the objections of city leaders and agreed, ultimately, to keep the minaret shorter than the steeple on the Catholic Iglesia de San Nicolas next door.

Cloistered nuns on the other side of the mosque added a few feet to the wall enclosing their convent, as if to say they wanted neither to be seen nor to see.

Many of Spain’s Muslims long for an Islamic revival to reclaim their legendary history, and inaugurating the Great Mosque last year was the most visible gesture. But horrific bombings by Muslim extremists that killed nearly 200 people in Madrid on March 11 have forced Spain’s Muslims and non-Muslims to reassess their relationship, and turned historical assumptions on their head.

“We are a people trying to return to our roots,” said Anwar Gonzalez, 34, a Granada native who converted to Islam 17 years ago. “But it’s a bad time to be a Muslim.”

Spain has a long, rich and complex history interwoven with the Muslim and Arab world, from its position as the center of Islamic Europe in the last millennium to today’s confrontation with a vast influx of Muslim immigrants. Continue reading “Islam’s Claim on Spain”