How $30 Billion US Aid package to Israel impacting Gaza Siege, and Southland Muslims.

Press Release – Believers Vs. Unbelievers: The Manipulated Clash

  For Immediate Release
Press contact :
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January 25, 2008 Temecula, California.  While our country is completely preoccupied with the election and the looming recession of our economy, Israel — our American government’s close ally who just received our generous $30 billion aid package — is engaging in what has been called a war crime and genocide against the Palestinian population in Gaza.

Human Rights organizations of all religious persuasions have been speaking out against the Gaza siege, joined by an expanding outcry from non-governmental and governmental organizations throughout the world.    While leaders of the Muslim community in the US are calling for a special prayer during the Muslim Friday Prayers today, MuslimBridges.org is calling on all Churches and Synagogues to join with Muslims in prayers, and denounce the Israeli siege during the Jewish services on Friday night and Saturday, and the Christian services on Sunday.

Israel has imposed a complete lock-down of Gaza, this most densely populated place on earth. That means not only sealed borders and no access to food or medicine, but gas and electricity are also shut down. It is more than a miserable existence; it is a slow death.   Many are now calling it a war crime.  This siege intensified immediately after the $30 billion generous aid package was handed to Israel during the recent President Bush visit to Israel.

“Israel thinks it can get away with it because we are too busy with our problems, but this time it is different. Now people are fed up and recognize that Israel is often the aggressor behind our mess.  What really concerns us now is that other crises may surface, such as a war with Iran, or another scandal bigger than the Mohammed cartoon, just to shift the attention away from the Gaza Siege,” said R. Shahman, an activist with MuslimBridges.org.

In anticipation of a potential scandal, MuslimBridges.org is looking to the Interfaith community to publicly denounce hate and slander against Muslims, and communicate to all people of faith that slander is not a result of “clash of religions,” Rather it is a clash of “Believers Vs. Unbelievers,” often manipulated for political reasons to avert attention from the real challenges facing all of us.

MuslimBridges.org applauds the support of all believers from Churches and faith-based organizations such as the Rabbis of NETUREI KARTA in Monsey N.Y., who make a clear distinction that Judaism absolutely rejects Zionism and speak out against the brutal occupation of Palestine by Israel.   This is in complete contrast to the so called “Top Rabbis of Israel” who are advocating genocide and carpet bombing against all Christians and Muslims in Gaza, “ruled that there was absolutely no moral prohibition against the indiscriminate killing of civilians during a potential massive military offensive on Gaza aimed at stopping the rocket launchings” said Chief Rabbi Mordechai Eliyahu — one of the most senior theocrats in the Jewish State (The Jerusalem Post, May 30, 2007).

“We hope and expect our friends in Churches and Synagogues will denounce the Israeli siege, and any possible slander, just as every Islamic Center and Muslim organization in the US is providing a clear position standing against terrorism, putting it in writing and signing the Fatwa against terrorism,” stated Mrs. Shahman

Leaders of Churches and Synagogues are encouraged to participate in the following actions:

  1. Power of prayer:  To Join with Muslims in prayers for Peace and Justice in Palestine, the occupied Land.   May God ease the suffering and bring about a peaceful solution.
  2. To denounce the use by Israel of American taxpayers’ money to starve Gaza into a slow genocide and to demand a freeze on all aid given to Israel paid for by our tax money. The following Links are offered on MuslimBridges.org so that every member of a church or synagogue can simply send a clear message to our elected officials demanding immediate intervention.
    Contact White HouseContact your SenatorContact your Representative
  3. To educate congregations that slander, hate and siege and slow death of a rival group has no place in faith.  Educational tools, articles and books are available through MuslimBridges.org.

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MuslimBridges.org is a non-profit faith-based California Corporation founded in December 2006, and run one-hundred percent by volunteers.  It was founded with the mission to help spread peace, and to build bridges between people of all faiths-Jews, Christians and Muslims.  The website, launched on Jan 22, 2007, is non-commercial, not-for-profit and does not accept donations.  For additional details on the organization and the programs please visit:  http://www.muslimbridges.org/.

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mezquitas (mosques) of Cordoba,Spain


The Great Mosque of Cordoba extended and revised architectural review

When the Umayyad were supplanted by the Abbasids in 750 and the centre of Islam relocated from Damascus, Syria to Baghdad, Iraq, a Umayyad prince named Abed Al-Rahman I moved to Spain where Muslims were already established & founded a dynasty with Cordoba as its capital. The kingdom flourished, lasting for nearly 300 years (756-1031). In 929 a restored Umayyad caliphate was set up in Cordoba, in rivalry with the Abbasids in Baghdad: by any standard, Cordoba was the richest, most sophisticated city in Europe.

The Great Mosque of
Cordoba’s original construction under Abed Al-Rahman I – Part 1
The Great Mosque of
Cordoba‘s original construction under Abed Al-Rahman I – Part 2
The first mosque extension under Abed Al-Rahman II
Building work on the Great Mosque of Cordoba by Abed AI-Rahman III

The extension under al-Hakam II
The last extension under Al-Mansor

The Great Mosque Of Cordoba’s Pictures



Magnificent
Interiors

The Great Mosque, Cordoba

 

The Great Mosque of Cordoba’s original construction under Abed Al-Rahman I – Part 1
The Great Mosque of
Cordoba‘s original construction under Abed Al-Rahman I – Part 2
The first mosque extension under Abed Al-Rahman II
Building work on the Great Mosque of Cordoba by Abed AI-Rahman III

The extension under al-Hakam II
The last extension under Al-Mansor

The Great Mosque Of Cordoba’s Pictures

Mosques in Spain

n/a

Related books

Islamic Art and Architecture: From Isfahan to the Taj Mahal Art historian Henri Stierlin explores a dazzling 1,000-year-old decorative tradition in Islamic Art and Architecture: From Isfahan to the Taj Mahal.

Gardens, Landscape, and Vision in the Palaces of Islamic Spain The Gardens, Landscape, and Vision in the Palaces of Islamic Spain offers a new interpretation of the history of gardens in Spain during the period of Islamic rule from the eighth through the fifteenth centuries.

Muslims challenge Christians’ use of Cordoba mosque

 

Europe Features

By Sinikka Tarvainen Jan 3, 2007, 8:29 GMT

‘; var PageContent= ‘Cordoba/Madrid – Few buildings are as emblematic of Europe\’s Muslim past as the Great Mosque in Cordoba.

\nThe southern Spanish city was once the capital of Moorish Spain, where the mosque was promoted as the third Islamic pilgrimage site after the Kaaba of Mecca and the Al-Aqsa mosque in Jerusalem.

\nDeclared a United Nations World Heritage Site in 1984, the stunning mosque pays tribute to the architectural and artistic achievements of Muslim Spain, which also shone as a beacon of science and scholarship in 10th-century Europe.

\nCordoba residents still often call the building \’mezquita\’ (mosque), though it has in fact been used as a cathedral since the 13th century when Christian troops conquered the city from the Moors.

\nA mysterious dim light typical of Catholic churches now surrounds the forest of pillars ending in red-and-white-striped arches, which has been compared to a Muslim tent in the desert.

\nA Catholic altar, a choir stall and chapels have been erected inside, mingling with Islamic features such as the mihrab or prayer niche.

\nSo who does the building, with a prayer hall measuring 23,400 square metres, belong to?

\nIs it the heritage of Arab-Berber-Spanish Moors, who ruled large parts of Spain for some 800 years and for whom emir Abd ar-Rahman I started building it in the 8th century?

\nOr does it belong to Christians, who completed their Reconquest of Spain from the Moors in 1492 and whose King Charles V financed the mosque\’s definitive conversion into a cathedral in the 16th century?

\nUntil recently, few Spaniards questioned the Catholic Church\’s exclusive use of the building, but the arrival of some 800,000 mainly Moroccan Muslim immigrants over the recent years has raised new questions about the sanctuary.

\nThousands of Spaniards have also reclaimed their Muslim roots, converting to Islam in cities such as Granada, once a Moorish stronghold.

\nMansur Escudero, a convert who heads Spain\’s Islamic Board, prayed in front of the mosque recently to claim Muslims\’ right to use it for prayer.

\nThe board has written to Pope Benedict XVI, proposing that the mosque be turned into an ecumenic temple where Christians, Muslims and representatives of other religions could pray together and \’bury past confrontations.\’

\nIt has sent a similar letter to Prime Minister Jose Luis Rodriguez Zapatero.

\nSpain\’s Islamic organizations have distanced themselves from Osama bin Laden\’s call on Muslims to \’reclaim Al-Andalus,\’ the traditional name for Moorish Spain.

\nThey condemned the 2004 Madrid train bombings, staged mainly by Moroccan Islamists, which killed 191 people.

\nThe mosque, a building with an \’enormous symbolic power,\’ could show the way for a \’universal spirituality,\’ Audalla Conget, secretary of the Islamic Board, told the Deutsche Presse-Agentur dpa in a telephone interview.

\n\’Spain could be the key that opens the door to peace,\’ he says, recalling the Moorish period when Christians, Muslims and Jews lived in a relative harmony.

\nAfter the Reconquest, however, Spanish identity was largely based on a militant brand of Catholicism as a sign of differentiation from Islam.

\nIt is only recently that Spaniards have begun toning down traditions which could be offensive to Muslims, for instance removing a statue of Saint James \’the Moorslayer\’ from Santiago de Compostela cathedral.

\nSome villages have modified traditional plays or spectacles in which \’Christians\’ kill \’Moors.\’

\nRicardo Blazquez, the head of Spain\’s Episcopal Conference, initially showed sympathy towards the idea of Muslims praying at the Cordoba mosque, but the conference quickly issued a statement saying he had not authorized any Islamic prayers at the cathedral.

\nCordoba bishop Juan Jose Asenjo rejected the Islamic Board\’s request, saying joint use of the temple would confuse believers and promote religious indifference.

\nThe Vatican has rejected earlier petitions by Muslims to pray at the Cordoba mosque, but Conget was hopeful that Benedict XVI would have a more favourable attitude.

\nThe Cordoba bishop\’s negative answer contrasts with \’interesting gestures\’ by the pope, such as praying at an Istanbul mosque, he said.

\nA spokeswoman at the Cordoba bishop\’s office declined to comment, saying the office had \’nothing to add\’ to what the bishop said earlier.

\n© 2007 dpa – Deutsche Presse-Agentur‘; PrintArticle();//–>

Cordoba/Madrid – Few buildings are as emblematic of Europe’s Muslim past as the Great Mosque in Cordoba.

The southern Spanish city was once the capital of Moorish Spain, where the mosque was promoted as the third Islamic pilgrimage site after the Kaaba of Mecca and the Al-Aqsa mosque in Jerusalem.

Declared a United Nations World Heritage Site in 1984, the stunning mosque pays tribute to the architectural and artistic achievements of Muslim Spain, which also shone as a beacon of science and scholarship in 10th-century Europe.

Cordoba residents still often call the building ‘mezquita’ (mosque), though it has in fact been used as a cathedral since the 13th century when Christian troops conquered the city from the Moors.

A mysterious dim light typical of Catholic churches now surrounds the forest of pillars ending in red-and-white-striped arches, which has been compared to a Muslim tent in the desert.

A Catholic altar, a choir stall and chapels have been erected inside, mingling with Islamic features such as the mihrab or prayer niche. Continue reading “Muslims challenge Christians’ use of Cordoba mosque”

Islam’s Claim on Spain

The white minaret of the new Great Mosque of Granada doesn’t overshadow a nearby church but is nonetheless a testament to Spanish Muslims’ pride in their history in “Al Andalus,” the region of southern Spain now known as Andalusia

GRANADA, Spain – Across a valley of fragrant cedars and orange trees, worshipers at the pristine Great Mosque of Granada look out at the Alhambra, the 700-year-old citadel and monument to the heyday of Islamic glory.

Granada’s Muslims chose the hilltop location precisely with the view, and its unmistakable symbolism, in mind.

It took them more than 20 years to build the mosque, the first erected here in half a millennium, after they conquered the objections of city leaders and agreed, ultimately, to keep the minaret shorter than the steeple on the Catholic Iglesia de San Nicolas next door.

Cloistered nuns on the other side of the mosque added a few feet to the wall enclosing their convent, as if to say they wanted neither to be seen nor to see.

Many of Spain’s Muslims long for an Islamic revival to reclaim their legendary history, and inaugurating the Great Mosque last year was the most visible gesture. But horrific bombings by Muslim extremists that killed nearly 200 people in Madrid on March 11 have forced Spain’s Muslims and non-Muslims to reassess their relationship, and turned historical assumptions on their head.

“We are a people trying to return to our roots,” said Anwar Gonzalez, 34, a Granada native who converted to Islam 17 years ago. “But it’s a bad time to be a Muslim.”

Spain has a long, rich and complex history interwoven with the Muslim and Arab world, from its position as the center of Islamic Europe in the last millennium to today’s confrontation with a vast influx of Muslim immigrants. Continue reading “Islam’s Claim on Spain”

Some of the Benefits of the Holy Quran

Know that the greatest cure, gems, wonderful properties as well as strange miracles can be found in the Holy Quran. The Holy Quran can not be even likened to high mountains, for it is more sublime nor likened to oceans, for it is more profound.
Should you look at the sermons and admonitions therein, you will see that the eloquent orators have benefited from the Holy Quran. Should you look at its injunctions on what is lawful and unlawful, you will see that the truthful Mufti and expert jurisprudents have benefited from the ocean of this Book. Should you look at its eloquence, you will see the eloquent ones have benefited from the source of this Book. Men of letters take pride in interpreting the Holy Quran and getting to know its fundamentals. After reading:
* *
“What announcement would they then believe in after this?” (Verse 38, Anam)
No one can possibly say a better word. If you are looking for cure, you can find it therein and it is the same Book which shows you how to become rich. The Holy Quran is also an instrument for your Dua to be answered. This Dua is presented in three sections:

1- Healing
a- Imam Sadeq (AS) has reported on the authority of his fathers and the Holy Prophet (SAW):
* *
764. “A man was complaining of pain in his breast to the Holy Prophet (SAW). The Holy Prophet (SAW) said: Seek healing from the Holy Quran, for God says:
“A healing for what is in the breasts.” (Verse 75, Yunus)
b- Sheikh Sadooq has reported on the authority of the Holy Prophet (SAW):
* *
765. “The healing of my ummah lies in three things: A verse of the Book of Allah, eating honey, a cupper’s lancet.”
c- Imam Baqer (AS) has said:
* *
766. “Whoever can not be cured by the Quranic Chapter, the opening (Fateha) he can not be cured by anything else.”
d- It has been reported on the authority of Imam Kazem (AS):
* *
767. “Whoever recites the Throne Verse (Ayatolkorsi) before going to bed, he will NOT be afflicted with paralysis and whoever recites it after each prayer will not be hurt by any animals having sting.”
e- Asbaq Ibne Nabateh in a long Hadith says: A man came to Amiralmoamenin saying: There is yellow water in my abdomen. Is it curable? The Imam said:
* *
768. “Yes, write the Throne Verse on your abdomen without paying any Dirham or Dinar. Also drink a mixture of water and the inscription of the Throne Verse, you will be cured with the permission of God.” Continue reading “Some of the Benefits of the Holy Quran”

Some Hadiths

On the authority of Abu Hurairah ra, who said that Rasulullah saw said : Allah swt said : ” I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself. And if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me a hand’s span, I draw near to him an arm’s length. And if he draws near to Me an arm’s length, I draw near to him a greater length. And if he comes to Me walking, I go to him at speed ” .

(Hadist Qudsi: Bukhari, Muslim, Tirmidhi, Ibn Majah)

The Prophet Muhammad (may the peace and blessings of Allah be upon him) taught the supplication: “O God, join our hearts, mend our social relationships, guide us to the path of peace, bring us from darkness to light, and save us from obscenities both outward or inward.” Sunan of Abu-Dawood, Hadith 367 .

The Prophet sws said : The ones who loved/practised my sunnah will be near to on Judgement Day. ( someone pls quote where)

Holy Prophet said:
Were it not for fear of troubling my disciples, verily I would order them to clean their teeth before every prayer.

God is pure and loveth purity and cleanliness.

Prophet Mohamed (sas) has said ,

“1.Every bone of men’s fingers and toes must give sadaqa every day the sun rises.

2.If one gives justice between two men it is sadaqa.

3. If one helps a man with his beast, loading or lifting his goods on it, it is sadaqa.

4.A good word is sadaqa.

5.Every step one takes towards prayer is saaqa.

6.Anyone removes anything injurious from the road it is sadaqa.”

(Bukhari and Muslim)

Nikah Khutbah Translated

Thanks be to Allah that we praise Him, pray to Him for help; ask Him for pardon; we believe in Him, We trust Him; and ask Him to guard us from the evil of our own souls and from the evil consequences of our own deeds. Whomsoever He leaves straying no one can guide him. I bear witness that there is no God save Allah, who has no partner, and I bear witness that Muhammad is His servant and messenger, whom He has sent with truth as a bringer of good news and a warner.

Now, after Hamd-o-Salat, the best word is the book of Allah, and the best way is that of Muhammad, on whom be peace. The worst of all things are innovations and every innovation leads astray, and every thing that leads astray leads to Hell. Continue reading “Nikah Khutbah Translated”

Tasawwuf & Tazkiyya – Sufism & Reformation

 

A recent comment on my blog propelled me to writing a short description on Tasawwuf and Tazkiya; its meaning, methods, purpose and reality in Islam.

Tasawwuf and Tazkiya are regarded, by some, as a completely separate section, department and form of worship in Islam. It is regarded as a path that one ‘specialises’ in. However, in reality every part, section and action in Islam contains the essence of Tasawwuf and requires its presence.

Tasawwuf and Tazkiya are usually translated in the English language as Sufism or Reformation of the Self and its master is regarded as a Sheikh or a Sufi, whilst the followers of the masters are regarded as Mureeds. Continue reading “Tasawwuf & Tazkiyya – Sufism & Reformation”

Ahead of Iraq Deployment, 37 Korean Troops Convert to Islam

Ahead of Iraq Deployment, 37 Korean Troops Convert to Islam
“I became a Muslim because I felt Islam was more humanistic and peaceful than other religions. And if you can religiously connect with the locals, I think it could be a big help in carrying out our peace reconstruction mission.” So said on Friday those Korean soldiers who converted to Islam ahead of their late July deployment to the Kurdish city of Irbil in northern Iraq. At noon Friday, 37 members of the Iraq-bound “Zaitun Unit,” including Lieutenant Son Hyeon-ju of the Special Forces 11th Brigade, made their way to a mosque in Hannam-dong, Seoul and held a conversion ceremony.

Captain Son Jin-gu from Zaitoon Unit recites an oath at ceremony to mark his conversion to Islam at a mosque in Hannam-dong, Seoul on Friday. /Yonhap


The soldiers, who cleansed their entire bodies in accordance with Islamic tradition, made their conversion during the Friday group prayers at the mosque, with the assistance of the “imam,” or prayer leader.

With the exception of the imam, all the Muslims and the Korean soldiers stood in a straight line to symbolize how all are equal before God and took a profession on faith.

They had memorized the Arabic confession, ” Ashadu an La ilaha il Allah, Muhammad-ur-Rasool-Allah,” which means, “I testify that there is no god but God (Arabic: Allah), and Muhammad is the Messenger of God.”

Soldiers from Zaitoon Unit pray after conversion ceremony at a mosque in Hannam-dong, Seoul on Friday./Yonhap


Moreover, as the faithful face the “Kaaba,” the Islamic holy place in Mecca, Saudi Arabia, all Muslims confirm that they are brothers.

For those Korean soldiers who entered the Islamic faith, recent chances provided by the Zaitun Unit to come into contact with Islam proved decisive.

Taking into consideration the fact that most of the inhabitants of Irbil are Muslims, the unit sent its unreligious members to the Hannam-dong mosque so that they could come to understand Islam. Some of those who participated in the program were entranced by Islam and decided to convert.

A unit official said the soldiers were inspired by how important religious homogeneity was considered in the Muslim World; if you share religion, you are treated not as a foreigner, but as a local, and Muslims do not attack Muslim women even in war.

Zaitun Unit Corporal Paek Seong-uk (22) of the Army’s 11th Division said, “I majored in Arabic in college and upon coming across the Quran, I had much interest in Islam, and I made up my mind to become a Muslim during this religious experience period [provided by the Zaitun Unit].”

He expressed his aspirations. “If we are sent to Iraq, I want to participate in religious ceremonies with the locals so that they can feel brotherly love and convince them that the Korean troops are not an army of occupation but a force deployed to provide humanitarian support.”

(englishnews@chosun.com )