THE LAST SERMON

In the Name of Allah, the Compassionate, the Merciful

           

The Prophet Muhammad’s (PBUH) Last Sermon

This sermon was delivered on the Ninth Day of Dhul Hijjah 10 A.H. in the ‘Uranah valley of Mount Arafat’ (in Mecca).

 

After praising, and thanking Allah he said:

 

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

 

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. ALLAH has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has Judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib (Prophet’s uncle) shall henceforth be waived…

 

Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

 

O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

 

O People, listen to me in earnest, worship ALLAH, say your five daily prayers (Salah), fast during the month of Ramadan, and give your wealth in Zakat. Perform Hajj if you can afford to.

 

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

 

Remember, one day you will appear before ALLAH and answer your deeds. So beware, do not stray from the path of righteousness after I am gone.

 

O People, NO PROPHET OR APOSTLE WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the QURAN and my example, the SUNNAH and if you follow these you will never go astray.

 

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O ALLAH, that I have conveyed your message to your people”.

 

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Islamic Renaissance now


By Hamid Golpira

The Islamic world is at the crossroads — either we have an Islamic Renaissance now or we will experience many years of backwardness.

The Islamic world has been in decline for over five centuries.

Once we experienced a golden age, and there is good reason to mourn its loss.

But the Moor’s last sigh shouldn’t last 500 years.

Something must be done to rectify the problem now.

It seems that we need a bit of etherealization, which is an expression used by historian Arnold Toynbee to describe what takes place when a civilization is flourishing.

So how do we etherealize the Islamic world?

Well, first we have to understand what we got right in the golden age.

To start an Islamic Renaissance, we have to return to our roots, but this does not mean returning to the past as Taleban-type elements would like to do.

We have to balance modernity and tradition.

And this is what we got right at the advent of Islam and during the golden age.

We understood and adapted to the times we lived in while maintaining our religious ideals.

We had spirituality and also academic scholarship and science.

Muslims never had a great Dark Ages where science was superstitiously rejected like the Europeans experienced.

However, we are in the middle of a 500-year decline that is like a dark age.

We Muslims have to understand that we live in the Information Age.

Yet, we must learn how to balance Information Age modernity and Islamic tradition.

We should not become materialists with little or no spirituality, like the Westerners, but we should also not try to become spiritual people disconnected from the times we live in.

Everything is in the balance and we must learn to strike that balance.

The new Islamic Renaissance must be an Information Age Islamic Renaissance because this is the era we live in.

The beauty of Islam is that it is adaptable to every era.

When the Europeans were in the middle of their Dark Ages, the Islamic world reached the heights of art, culture, science, philosophy, literature, architecture, and many other fields.

Many historians say the Islamic civilization actually inspired the European Renaissance.

So what went wrong in the Islamic world?

The answer is obvious.

We forgot who we are. We lost our identity.

We lost sight of that beauty of Islam which is adaptable to every era.

Most of the Islamic world was colonized by the Europeans, and our identity crisis became exacerbated.

After the colonial era ended, we became the victims of neocolonialism.

Even the minds of most Muslims have become colonized in the ongoing cultural war.

South African revolutionary Steve Biko once said: “The most potent weapon in the hands of the oppressor is the mind of the oppressed.”

The Muslims broke up into different groups.

One group is influenced by the Westerners and tries to be secular materialists like them. They are sometimes called moderate Muslims but most of them are not very Muslim at all in reality.

Another group rejects the West and has adopted a form of Islamic traditionalism that is sometimes called fundamentalism but which is really not fundamentalism because they are out of touch with the modern world, whereas the fundamental teachings of Islam require Muslims to be in tune with the times we live in.

A third group rejects both of these approaches and opts for a form of Islamic mysticism disengaged from the world, which is not really Islamic mysticism because true Islamic mystics are engaged with the world and seek to help people, especially the oppressed masses and those who are spiritually lost.

All of these groups are going in the wrong direction, but each of them also has a piece of the answer.

We Muslims must synthesize these three approaches to regain our identity and start the new Islamic Renaissance.

We must utilize Information Age technology, but avoid getting lost in materialism.

We must hold fast to the Islamic tradition and the Islamic law, the sharia, but avoid stiff interpretations of the law, arrogant self-righteousness, and intolerance.

And we must understand mysticism and live the mystical life, but avoid selfish individualism and narcissistic fantasy.

If we can do this, we can reconnect with the beauty of Islam which is adaptable to every era, balance modernity and tradition, regain our Islamic identity, and start the new Islamic Renaissance.

Islam’s Path East: China

One of Islam’s main entry points into China was the Pearl River port of Quanzhou.

The majority of China’s Muslims are Turkic peoples living in the vast Xinjiang region of northwest China. The rest are mainly Hui – either descendants of Chinese converts to Islam or the offspring of Chinese intermarriages with Muslim immigrants whose appearance is distinctly Chinese. They live in sizeable communities in the former Silk Road oases of western and central China, in the southern province of Yunnan, and in the industrial cities and ports of the east. 

Contacts between Muslims and Chinese began very early. Arab merchants traded in silk even before the advent of Islam, and tradition has it that the new religion was brought to their port-city trading colonies by Muslim missionaries in the seventh century.

In 755, a contingent of 4000 soldiers, mostly Muslim Turks, was sent by the Abbasid caliph Abu Jafar al-Mansur to help the Chinese emperor Su Tsung quell a revolt by one of his military commanders, An LuShan. Following the recapture of the imperial capital, Ch’angan (today’s Xian), these soldiers settled in China, married Chinese wives and founded inland Muslim colonies similar to those established by the traders on the coast. 

Islam made its first real inroads into what is now western China in the middle of the 10th century, with the conversion of Sultan Sutuq Bughrakhan of Kashgar and his subsequent conquest of the Silk Road oases of Yarkand and Khotan in southwest Xinjiang. 

During the Song Dynasty (960 – 1279), China experienced spectacular economic growth. This stimulated expansion of the Muslim mercantile communities – particularly in Ch’ang – an, the eastern terminus of the Silk Roads, and in the port cities of Quanzhou and Guangzhou, where Muslims largely governed the internal affairs of their own neighborhoods, building mosques and appointing qadis to adjudicate according to Islamic law.

But although some Chinese merchants involved in international trade did become Muslims, other converts were few, and Islam in China was confined largely to Muslim immigrants and their descendants. Until, that is, the Mongol invasion overthrew the Song Dynasty and ushered in what Chinese Muslims regard as the “golden age” of Islam in China. Continue reading “Islam’s Path East: China”

Islam Without Muslims; Muslims Without Islam

“What happens if a woman goes to court here [Saudi Arabia]?” asked my father.

“What do you mean?” I counter-questioned.

What I mean is that if a woman goes to court is she treated as an individual or are her rights based on her gender?”

Depends on the case, I guess,” I said.

“Come on,” he interjected sarcastically. “Don’t start telling me that women are treated in the manner that has been commanded by God. According to His Law they should be treated as equals. You know that that’s not the case here.”

“You just have to look around at the horrific miscarriages of justice to know that that’s definitely not the case,” he emphasized. “My point is that as much as we try to find fault with the West, one thing is for sure: I would feel far more secure with their system of justice if I were a woman than I would with the one we have here.”

Yes, in a way you’re right,” I began, “but Islam did give women rights over 1,400 years ago that the so-called civilized world has only started to recognize recently.” Continue reading “Islam Without Muslims; Muslims Without Islam”

Correct Hijaab

 
 
 
  Question:

I wanted to know about a matter consurning the RIGHT hijaab
What is the proper hijaab? I mean so many differnt hijaabs are to choose from, And I have this friend from Denmark and she converted to Islam for a while now, and she’s pleased ( ALhamduli_Allah) and she want to wear the right Hijaab.
Could you please tell us wear it says that the hijaab SHOULD be LONG (JILBAAB) over the cheas! she really needs this! thank you

Answer:

Praise be to Allaah.

Shaykh al-Albaani (may Allaah have mercy on him) said:

The conditions of hijaab:

Firstly:

(It should cover all the body apart from whatever has been exempted).

Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful.”

This aayah clearly states that it is obligatory to cover all of a woman’s beauty and adornments and not to display any part of that before non-mahram men (“strangers”) except for whatever appears unintentionally, in which case there will be no sin on them if they hasten to cover it up.

Al-Haafiz ibn Katheer said in his Tafseer:

This means that they should not display any part of their adornment to non-mahrams, apart from that which it is impossible to conceal. Ibn Mas’ood said: such as the cloak and robe, i.e., what the women of the Arabs used to wear, an outer garment which covered whatever the woman was wearing, except for whatever appeared from beneath the outer garment. There is no sin on a woman with regard to this because it is impossible to conceal it. Continue reading “Correct Hijaab”

The original sin in Islam

According to Wikipedia

Unlike Christianity, which teaches that all the children of Adam are sinful for Adam’s sin, Islam teaches that all humans are innocent by birth and they become sinful only when they consciously commit a sin. Islam regards the concept of “original sin” and the need for atonement by God Himself – via dying on the Cross – as a pure invention of those who came after Jesus Christ, declaring themselves as Christians.

Another important point to bear in mind about the Islamic concept of sin is that one man’s sin cannot be transferred to another; nor can the reward due to a person be transferred either. Every individual is responsible only for his or her actions, for God is never unjust. This is made clear in the following in Surah 17, verse 25:

  • {Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss. No bearer of burdens can bear the burden of another: nor would We punish until We had sent a messenger [to give warning].}*

[edit] Excerpts from Qur’an

Is it certain that it was Adam and not Eve who was tempted? Irrespective of this, both are forgiven together, the concept being that Man and Woman were created equally, by God, of the same material and therefore have equal rights to redemption.

This episode is mentioned in the Qur’an in several places. Amongst them are:

  • But the Satan made them both fall from it, and caused them to depart from that (state) in which they were; and We said: Get forth, some of you being the enemies of others, and there is for you in the earth an abode and a provision for a time. 2:36
  • But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals. And he swore to them both: Most surely I am a sincere adviser to you. Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy? They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers. 7:20-23

Adam and Eve are forgiven by God after they repent:

  • Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He is Oft-returning (to mercy), the Merciful. 2:37

Therefore, the idea that the sin propagates to their offspring is categorically refused by Muslims, citing verses such as:

  • Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed. 6:164
  • Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people. 2:286

That is to say, all children are born without sin in the state of purity.

Islam’s Claim on Spain

The white minaret of the new Great Mosque of Granada doesn’t overshadow a nearby church but is nonetheless a testament to Spanish Muslims’ pride in their history in “Al Andalus,” the region of southern Spain now known as Andalusia

GRANADA, Spain – Across a valley of fragrant cedars and orange trees, worshipers at the pristine Great Mosque of Granada look out at the Alhambra, the 700-year-old citadel and monument to the heyday of Islamic glory.

Granada’s Muslims chose the hilltop location precisely with the view, and its unmistakable symbolism, in mind.

It took them more than 20 years to build the mosque, the first erected here in half a millennium, after they conquered the objections of city leaders and agreed, ultimately, to keep the minaret shorter than the steeple on the Catholic Iglesia de San Nicolas next door.

Cloistered nuns on the other side of the mosque added a few feet to the wall enclosing their convent, as if to say they wanted neither to be seen nor to see.

Many of Spain’s Muslims long for an Islamic revival to reclaim their legendary history, and inaugurating the Great Mosque last year was the most visible gesture. But horrific bombings by Muslim extremists that killed nearly 200 people in Madrid on March 11 have forced Spain’s Muslims and non-Muslims to reassess their relationship, and turned historical assumptions on their head.

“We are a people trying to return to our roots,” said Anwar Gonzalez, 34, a Granada native who converted to Islam 17 years ago. “But it’s a bad time to be a Muslim.”

Spain has a long, rich and complex history interwoven with the Muslim and Arab world, from its position as the center of Islamic Europe in the last millennium to today’s confrontation with a vast influx of Muslim immigrants. Continue reading “Islam’s Claim on Spain”

Some of the Benefits of the Holy Quran

Know that the greatest cure, gems, wonderful properties as well as strange miracles can be found in the Holy Quran. The Holy Quran can not be even likened to high mountains, for it is more sublime nor likened to oceans, for it is more profound.
Should you look at the sermons and admonitions therein, you will see that the eloquent orators have benefited from the Holy Quran. Should you look at its injunctions on what is lawful and unlawful, you will see that the truthful Mufti and expert jurisprudents have benefited from the ocean of this Book. Should you look at its eloquence, you will see the eloquent ones have benefited from the source of this Book. Men of letters take pride in interpreting the Holy Quran and getting to know its fundamentals. After reading:
* *
“What announcement would they then believe in after this?” (Verse 38, Anam)
No one can possibly say a better word. If you are looking for cure, you can find it therein and it is the same Book which shows you how to become rich. The Holy Quran is also an instrument for your Dua to be answered. This Dua is presented in three sections:

1- Healing
a- Imam Sadeq (AS) has reported on the authority of his fathers and the Holy Prophet (SAW):
* *
764. “A man was complaining of pain in his breast to the Holy Prophet (SAW). The Holy Prophet (SAW) said: Seek healing from the Holy Quran, for God says:
“A healing for what is in the breasts.” (Verse 75, Yunus)
b- Sheikh Sadooq has reported on the authority of the Holy Prophet (SAW):
* *
765. “The healing of my ummah lies in three things: A verse of the Book of Allah, eating honey, a cupper’s lancet.”
c- Imam Baqer (AS) has said:
* *
766. “Whoever can not be cured by the Quranic Chapter, the opening (Fateha) he can not be cured by anything else.”
d- It has been reported on the authority of Imam Kazem (AS):
* *
767. “Whoever recites the Throne Verse (Ayatolkorsi) before going to bed, he will NOT be afflicted with paralysis and whoever recites it after each prayer will not be hurt by any animals having sting.”
e- Asbaq Ibne Nabateh in a long Hadith says: A man came to Amiralmoamenin saying: There is yellow water in my abdomen. Is it curable? The Imam said:
* *
768. “Yes, write the Throne Verse on your abdomen without paying any Dirham or Dinar. Also drink a mixture of water and the inscription of the Throne Verse, you will be cured with the permission of God.” Continue reading “Some of the Benefits of the Holy Quran”

Does the Quran or Muhammad promote violence?

 
 

 

 

     

 

1


Audio Does the Quran or Muhammad promote violence?

Does the Quran or Muhammad promote violence?

By: Dr. Mohammad Omar Farooq
IslamiCity* –

 

Toward Understanding Muhammad:
Some issues in peace and violence

 

In the aftermath of September 11 when President Bush visited the Islamic Center of Washington DC, both to reassure the Muslims in America and to create public awareness against prejudice, he remarked: “The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace.” Of course, Bush is, first and foremost, a politician and therefore his remarks should be taken with a grain of salt – actually, a lot of salt.

 

The American President was quickly rebuffed even by a number of his compatriots, who vehemently disagreed with the President’s diplomatic stance. “… a large number of foreign policy hawks — some of them with advisory roles in the Bush administration — have joined religious conservatives in taking issue with Bush’s characterizations. … they say the claim is dishonest and destined to fail.” [Conservatives Dispute Bush Portrayal of Islam as Peaceful] A pro-Israel, conservative or neocon, Daniel Pipes, sermonized that since calls for “Death to America” in 1979 in Iran, “… some 600 Americans have been murdered by militant Muslims. And still the U.S. government fails to ‘proclaim militant Islam our strategic enemy’ but instead goes along with blandishments about ‘good Muslims’ and ‘true Islam’ being a religion of peace.” [Militant Islam Is Still Enemy No.1]

 

In contrast to the above two categories of non-Muslim stance, there are two parallel camps within Muslims. One camp on the fringe has no qualms in taking a public position that Islam enjoins fighting and subduing the non-Muslims, and this is a sublime religious duty. They urge the Muslims to take up a combative struggle – armed if necessary – to resist the evil of the “infidels” (kuffar) and to facilitate Islam’s victory over others. They cite the example of the Prophet as to how under his leadership the world of the unbelievers was subdued.

 

Repudiating this group of extremist Muslims, there is the broader Muslim community that finds an echo of their own position in what President Bush said and they would like the world to know that Islam means peace and Islam is peaceful. Period. This group is very much troubled by the hate-mongering and violent posturing of the fringe extremists among Muslims. Thus, they would like to underscore and highlight the essential dimension of Islam, which in their view is peace.

 

So, is Islam essentially intolerant and violent or is it essentially tolerant or peaceful? The fact of the matter is that in presenting Islam as essentially peaceful or violent, there is a false and an unacceptable reductionism, and trying to cast Islam in such reductionist framework inevitably leads to either misunderstanding or misrepresentation.

 

A few premises

 

At the center of this whole debate are three aspects: the Qur’an, the life of the Prophet, and the historical experience of Muslims. But first let me identify a few pertinent premises.

 

(1) Muslims hold the Qur’an as the ultimate source of divine guidance. Even the Prophet could not have contradicted the Qur’an, let alone anyone else. (2) The Qur’anic verses should not be taken in isolation from other verses or from the Prophetic experience. (3) The Qur’anic verses, commands or otherwise, have different levels of priority; some are general in scope and are to be treated or upheld as norms, while other verses might be contextual, delimited or transitional. (4) Life is an integrated whole, and Islam is a guidance for the whole life in a comprehensive or holistic manner, where a sense or goal of balance is of supreme importance. And (5) life needs to be treated as life, which from the Islamic viewpoint should be understood as based on Fitrah, the innate human nature.

 

Some historical observations Continue reading “Does the Quran or Muhammad promote violence?”

WHAT IS THE IMPORTANCE OF Tazkiyyah?

WHAT IS THE IMPORTANCE OF Tazkiyyah?

Tazkiyah means The purification of one’s heart and the soul.

“Allah conferred indeed a great favor on the believers when He sent among them a Messenger (i.e., Muhammad-sallallahu ‘alayhi wa sallam) from among themselves reciting unto them His Verses (i.e., the Qur’an ) and purifying them (from sins by their following him) and instructing them in the Book (i.e., the Qur’an ) and Wisdom (i.e., the Sunnah), while before that they had been in manifest error.” – The Qur’an 3:164.

The Qur’an and Sunnah are the only sources for tazkiyah. The Prophet Muhammad- sallallahu ‘alayhi wa sallam-is the purest of mankind in soul and his character was that of Qur’an. There is none who approaches him in this. For this reason he is the model for tazkiyah. Allah says: “Indeed in the Messenger of Allah you have a good example to follow…” – The Qur’an 33:21.

The Prophet’s Companions and the rest of Salaf-us-Saliheen are also, as a whole, a fine model to follow in tazkiyah. There is no way of drawing closer to Allah except by adhering to what the Prophet Muhammad-sallallahu ‘alayhi wa sallam-came with.

The Prophet-sallallahu ‘alayhi wa sallam-has said: “If anyone introduces into this affair of ours anything which does not belong to it, it is rejected.” – Al-Bukhari and Muslim. Continue reading “WHAT IS THE IMPORTANCE OF Tazkiyyah?”

History of this brush. Siwak

History of this brush.

Since antiquity, the human had already pay attention about their health teeth. A lot of many ways to do human to take care their health teeth. For example, with:
toothpicks
chew sticks
tree twigs
linen strips
birds feathers
animal bones and
Porcupine quills were recovered.

But in the most popular from that way is use tree twigs, which popular with called “Miswak”. More than 50 of kind plants (that stick to made miswak) as a tools for cleaning the teeth which had use for many country and culture in the world.

But the only most popular stick to made health your teeth and mouths, is obtained from a plant called Salvadora Persica that grows around Mecca and Middle East area in general. Salvadora Persica L is publicly known in Arab, Africa and India as a “cleaner teeth tree”, used as a toothbrush and twig chew. It was uses as cleaner stalk since more than 1000 years.

Wherever that extracts from that plants produce sulfur as of a lot of main element. Beside that, pharmacology data is showing antibiotic, anti-inflammatory and activates hypoglycemic, that use against bacterial in the mouth. Continue reading “History of this brush. Siwak”

Some Hadiths

On the authority of Abu Hurairah ra, who said that Rasulullah saw said : Allah swt said : ” I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself. And if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me a hand’s span, I draw near to him an arm’s length. And if he draws near to Me an arm’s length, I draw near to him a greater length. And if he comes to Me walking, I go to him at speed ” .

(Hadist Qudsi: Bukhari, Muslim, Tirmidhi, Ibn Majah)

The Prophet Muhammad (may the peace and blessings of Allah be upon him) taught the supplication: “O God, join our hearts, mend our social relationships, guide us to the path of peace, bring us from darkness to light, and save us from obscenities both outward or inward.” Sunan of Abu-Dawood, Hadith 367 .

The Prophet sws said : The ones who loved/practised my sunnah will be near to on Judgement Day. ( someone pls quote where)

Holy Prophet said:
Were it not for fear of troubling my disciples, verily I would order them to clean their teeth before every prayer.

God is pure and loveth purity and cleanliness.

Prophet Mohamed (sas) has said ,

“1.Every bone of men’s fingers and toes must give sadaqa every day the sun rises.

2.If one gives justice between two men it is sadaqa.

3. If one helps a man with his beast, loading or lifting his goods on it, it is sadaqa.

4.A good word is sadaqa.

5.Every step one takes towards prayer is saaqa.

6.Anyone removes anything injurious from the road it is sadaqa.”

(Bukhari and Muslim)

Are men and women equal in God’s judgment?

Women in Islam (Submission)


Are men and women equal in God’s judgment?

The answer is different when it comes to God compared with traditional Islam. Every Westerner thinks that Islam is very chauvinistic and oppressive towards women. In Islam of today as practiced by most traditional sectarian Muslims, this is very true. However, in true Islam (Submission), as revealed in the Quran, nothing could be farther from the truth.

God treats men and women as spiritual equals., Quran 3:195 tells us :

“Their Lord responded to them: “I never fail to reward any worker among you for any work you do, be you MALE OR FEMALE, YOU ARE EQUAL TO ONE ANOTHER………”

Many of the Muslim countries who claim to follow Islam are treating women as a second class citizens, and some of these women accepted this situation thinking that is what Islam (Submission in English) is advocating. As mentioned previously, God, in the Quran made a complete spiritual equality between men and women, See 3:195. Continue reading “Are men and women equal in God’s judgment?”

IN DEFIANCE OF THE QUR’AN AND The SUNNAH

IN DEFIANCE OF THE QUR’AN AND SUNNAH

The following are excerpts and quotations from well-known Sufi works presented along with corresponding beliefs from outside the fold of Islam. Relevant texts from the Qur’ân and the Sunnah are also quoted for the sake of comparison, so that Muslims may judge for themselves whether Sufi beliefs are Islamic or not. Each quotation is footnoted with the reference from which it is taken.

The Sufis claim: “The ways unto God are as numerous as the number of creatures in the world”. Ibn Mas’ood, may Allah be pleased with him, said: “The Messenger of Allah (s.a.w.s) made a straight line on the ground with his hand, then he said, ‘This is the straight way of Allah.’ Then he made (short) line on each side of the straight line; then he said, ‘These (short) lines, each one has a Shaytaan inviting people to it.’ Then he recited the verse: meaning, ‘And this is My path straight. So follow it, and do not follow (other) ways, lest they lead you away from My path.’ Continue reading “IN DEFIANCE OF THE QUR’AN AND The SUNNAH”

AL- Kaba’ir Major Sins in Islam

AL- Kaba’ir Major Sins

1. Associating partners with Allaah (Shirk)

Great Shirk: worshipping beings other than Allaah (proof all over Qur’ân)

Small Shirk: Riya

The Prophet (saw), “Should I not inform you of that which I fear for you even more than the dangers of dajjaal? It is the hidden shirk: A person stands to pray and he beautifies his prayer because he sees the people looking at him”. (Sahih; Sunan ibn Majah)

2. Committing murder: (Furqan; 68)

3. Performing Sorcery (2: 102)

4. Not performing the Prayers (Maryam: 59)

5. With holding the Zakah (Charity) (3: 180)

6. Breaking the fast of Ramadhan or not fasting in that month without a valid excuse.

Prophet (saw) said, “Islaam is built upon five pillars: testifying that there is no true god except Allah and that Muhammad is the messenger of Allah, performing the prayers, paying the Zakah, making the pilgrimage to the house, and fasting the month of Ramadhan(Sahih al-Jami # 2837)

7. Not performing the pilgrimage when one has the ability to do so (above hadith)

8. Disobeying one’s parents (al-Isra: 23)

9. Cutting off the ties of relationships (Muhammad: 22)

10. Committing adultery or fornication (al-Isra: 30)

11. Committing sodomy Continue reading “AL- Kaba’ir Major Sins in Islam”

Nikah Khutbah Translated

Thanks be to Allah that we praise Him, pray to Him for help; ask Him for pardon; we believe in Him, We trust Him; and ask Him to guard us from the evil of our own souls and from the evil consequences of our own deeds. Whomsoever He leaves straying no one can guide him. I bear witness that there is no God save Allah, who has no partner, and I bear witness that Muhammad is His servant and messenger, whom He has sent with truth as a bringer of good news and a warner.

Now, after Hamd-o-Salat, the best word is the book of Allah, and the best way is that of Muhammad, on whom be peace. The worst of all things are innovations and every innovation leads astray, and every thing that leads astray leads to Hell. Continue reading “Nikah Khutbah Translated”

Tasawwuf & Tazkiyya – Sufism & Reformation

 

A recent comment on my blog propelled me to writing a short description on Tasawwuf and Tazkiya; its meaning, methods, purpose and reality in Islam.

Tasawwuf and Tazkiya are regarded, by some, as a completely separate section, department and form of worship in Islam. It is regarded as a path that one ‘specialises’ in. However, in reality every part, section and action in Islam contains the essence of Tasawwuf and requires its presence.

Tasawwuf and Tazkiya are usually translated in the English language as Sufism or Reformation of the Self and its master is regarded as a Sheikh or a Sufi, whilst the followers of the masters are regarded as Mureeds. Continue reading “Tasawwuf & Tazkiyya – Sufism & Reformation”

PRESCRIPTION FOR SPIRITUAL ILLS

Hazrat Shibli (r.a.) went to a Hakim (Indigenous doctor) and asked if he could cure a patient who commits sins regularly.

Nearby a saintly person was sitting and collecting the straws and was murmuring: “Those who adore You (Allah) collect straws.”
He called Hazrat Shibli (r.a.) and gave him the prescription.

“Take the flowers of shyness, the fruits of contentment, root of submissiveness, young shoots of grief, leaves from the tree of truth, the bark of civility and the seeds of politeness. Start grinding them in the grinder of devotion. Add daily the tears of shame. Put this mixture into the pan of your heart and bake it in the oven of fondness. When ready strain it in the strainer of the purity of the heart, mix the sugar of sweet words, cook it on the high flame of love. When the mixture is ready cool it with the air of fear of Allah. Then use it.”

source: 20 Lessons for Muslim Women by Maulana Aashiq Elahi

TRUE SALAF-E-SALIHEEN

It is quite easy to come across the term “salaf-e-saliheen” or pious predecessors when the history and golden age of Islam is discussed or when the lives of the great luminaries of this ummah are discussed. However, the extent to which these terms are understood is very limited. This short article is an attempt to explain who the pious predecessors were and their contribution to the progress and propagation of Islam, without delving into any terminology or unnecessary differences of opinion, simply shedding light on a few important aspects regarding this topic and at the same time, making the reader aware of the relevance of the “salaf-e-saliheen” to the Muslims of today.

Character of the Messenger of Allah

It cannot be hidden from anyone who has been given understanding or applies himself to thinking that the Messenger of Allah was endowed with the most excellent qualities and virtues beyond number. Any attempt to do justice to his status would fail miserably, though tongues may dry out and pens dry in trying to praise him. Thus, when the Messenger of Allah was made the most perfect example and bestowed with perfection of character and attributes, it was natural that the hearts of people were captivated by his noble person and that in the midst of the prevailing injustice and ignorance, they accepted him as their guide, following him and abiding by his noble teachings. Continue reading “TRUE SALAF-E-SALIHEEN”