DAUGHTERS OF Allah’s Rasool MUHAMMAD (pbuh)

Fatimah tuz Zahrã (R.A.)


Fatimah (R.A.) was youngest in age of all her sisters but highest in grades. She was dearest to her father of all his daughters. He once said, “Fatimah is like soul and heart to me.” once, he said, “Fatimah will be the leader of the women in Paradise.” he further said, “What troubles Fatimah troubles me as well.”

It was the sixth year of Prophethood and Rasulullah (Sallallahu Alaihi Wasallam) had launched his preaching mission but his own clan were impeding in his way. The people of the Quraysh were trying every trick to trouble him. One day while he was performing Salãh in the Haram, on the instigation of the pagans of Makkak, Aqabah ibn Moeet brought the entrails of a camel and placed it on his neck whilst he was prostrating. Someone told Fatimah (R.A.) who was then just six years old. She came running and removed the stuff and cursed the non-believers. She, at such an early age beheld the tribulations and torments Rasulullah (Sallallahu Alaihi Wasallam) was being subject to.

Rasulullah (Sallallahu Alaihi Wasallam) awarded her the title of ‘lady of Paradise’.

It has been reported that Rasulullah (Sallallahu Alaihi Wasallam) once said, “On the Day of Resurrection a voice will be heard saying ‘ lower you heads, Fatimah bint Muhammad is being escorted along,’ then Fatimah will cross the pathway to Paradise in a flash leading seventy thousand Hoors (heavenly women).”

Rasulullah (Sallallahu Alaihi Wasallam) confided only to Fatimah (R.A.) during his last days that he would die of his illness. She wept to hear that but Rasulullah (Sallallahu Alaihi Wasallam) whispered to her that she would follow him which brought delight on her face and she smiled.
Rasulullah’s (Sallallahu Alaihi Wasallam) beloved wives pressed her much to disclose that secret, but she didn’t. She revealed it, however after his demise.

source: Attarbiyah Magazine

Umme Kulthum (r.a)

Umme Kulthum (R.A) was Rasulullah’s (Sallallahu Alaihi Wasallam) third daughter. She too, was married like her sister to the son of Abu Lahab, Utaiba. Utaiba too like his brother, divorced Umme Khulthum (R.A).

When her elder sister Ruqayyah (R.A) passed away, she was given in marriage to Uthman (R.A.).

A narratable situation had arisen on that occasion.
Hafsa (R.A) the daughter of Umar (R.A) had become a widow when she was only 18 years old. Umar (R.A) offered Uthman (R.A) to take her in marriage who was very disconsolate after the death of Ruqayyah but he refused. Umar (R.A) was hurt by his refusal.

He then went to Abu Bakr (R.A) whom he counted as his best friend and made to him the same offer. His evasive answer disappointed him even more.

Umar (R.A) went to Rasulullah (Sallallahu Alaihi Wasallam) and gave vent to his grievance. Rasulullah (Sallallahu Alaihi Wasallam) said to him, “Behold! I will show you a better son-in-law than Uthman, and I will show him a better father-in-law than you.” “So be it.” said Sayyidinah Umar (R.A) with a glee on his face.

Umar (R.A) in a moment’s reflection found that the better man referred to was none other than Rasulullah (Sallallahu Alaihi Wasallam) who would himself take Hafsa (R.A) in his marriage and who would become, for the second time the father-in-law of Uthman (R.A) by giving him in marriage Ruqayyah’s (R.A) sister Umme Kulthum (R.A).
source: Attarbiyah Magazine

Ruqayyah (r.a)

Ruqayyah (R.A.) was Rasulullah’s (Sallallahu Alaihi Wasallam) second daughter. She was married to Utba the son of Abu Lahab. Abu Lahab was the uncle of Rasulullah (Sallallahu Alaihi Wasallam) but had become his violent enemy and of Islãm and its followers.

Both father and son did not enter into Islãm and Utba repudiated Ruqayyah (R.A.) on the incitement of his father. Rasulullah (Sallallahu Alaihi Wasallam) gave Ruqayyah (R.A.) in marriage to Uthman ibn Affãn (R.A.). When the battle of Badr took place, Ruqayyah (R.A.) was seriosly ill. Uthman (R.A.) had the desire to fight but Rasulullah (Sallallahu Alaihi Wasallam) asked him to stay at home and take care of his sick wife. He told him that he would be rewarded equal to the participants. He marked him ’Fighter of Badr’ and gave him his share in the booty. Ruqayyah (R.A.) passed away on the day the Muslims returned victorious.
source: Attarbiyah Magazine

Zaynab (r.a)

Zaynab (R.A.) was the eldest of the four daughters of Rasulullah (Sallallahu Alaihi Wasallam). She was married to Abdul As ibn Rabi, who was also the first cousin of Zaynab (R.A.) son of Khadija’s (R.A.) sister Hala. After Prophethood her husband did not accept Islãm and the leaders of his clan put great pressure upon him to divorce her and in return promised him to arrange the bride of his choice. But he didn’t.

Later Zaynab (R.A.) went to Madinah with other emigrants. Abdul As let her go with a heavy heart. The news of her journey leaked and some miscreants of the Quraysh followed them to bring her back. One of them, Habbãr by name, galloped ahead brandishing his spear. Zaynab (R.A.) was troubled much by his arrival. The camel, she was mounted on was startled and she fell down from her howdah (carriage). She was expecting her third child and later she had a miscarriage.

Not long after Hijrah, Abdul As came to Madinah and embraced Islãm. His wife Zaynab (R.A.) ever praying to Allah that He may turn his heart to Islãm owing to the deep love between the spouses, was grateful to Allah. The Prophet (Sallallahu Alaihi Wasallam) allowed his daughter to reinstate the suspended bond of marriage.
source: Attarbiyah Magazine

63 thoughts on “DAUGHTERS OF Allah’s Rasool MUHAMMAD (pbuh)

  1. The daughters of Muhammad(SAW) are the torch bearers of truth and serve as a glaring beacon of light to the darkness of mankind. They are the apostles of peace and the crown of service to Muhammad(SAW). It stands as an obligation on our shoulders to pay homage to the flamboyant dispositions of their.

    1. The prophet Muhammad (PBUH) had 3 Biological sons. 2 of whom were given birth by Hazrat Khadija (RA) and one was given birth by the Maria al-Qibtiyya (RA).

      Muhammad (SAW) also adopted a son named Zayd ibn Harithah (RA).

      But unfortunately all of they were Died even before the death of Muhammad (SAW).

      Thank You!!

    2. Assalam U Alaikum!

      Here are the names of Hazrat Muhammad (SAW) 3 Biological Sons..

      1.Qasim ibn Muhammad (603-605)
      2.Abd-Allah ibn Muhammad (***-615)

      3.Ibrahim ibn Muhammad (630-631)

      First two were Given birth by Hazrat Khadija (RA) and the last one by Hazrat Maria al-Qibtiyya (RA).

      Thank You!!

      1. Tayyab and Tahir was the name of same son of Hazrat Muhammad (S.A.W.W), whose original name was Abdullah

  2. salam,they were the best of the best women all over the existance, we pray to allah to guide us to the right way and to keep us on until the last time of our life

      1. Can you please replace word died with Passed away?
        Admin, can you please help replace word Dead with Passed away for Rasool ullah SALLAH HO ALHE WA SALLAM in this post.

  3. Aishah was a great Muslim lady, the daughter of the Prophet’s closest companion Abdullah ibn Abi Quhafah, better known to us as Abu Bakr, and his second wife, Umm Ruman. She was the ‘second beloved’ of the Prophet, the joy of the last years of his life. She was so famous that it seems quite extraordinary that some of the best-known facts about her should be challenged. This, however, is what this pamphlet proposes to do.

    As a writer, I have been obliged to come to terms with two unfortunate but apparently unshakeable facts of life; the first is that no matter how hard one tries, or pays attention to the work one is doing, it is impossible to avoid slips in one’s work creeping in – through tiredness, momentary lack of concentration, interruptions, mind too full of racing thoughts, etc. Once the slip is in, it may lie there unnoticed, even by the original author, through many proof-readings. The second fact of life is that once things have been written down and appeared in public, they get repeated and copied by others, ad infinitum – often without question, and usually without consulting the original sources to check accuracy.

    In this concise booklet, we consider what may possibly be the most serious piece of mis-information in the whole of Muslim history – the long-unchallenged notion that the Prophet’s third wife Aishah, the daughter of his dear friend Abu Bakr, was only six when she accepted nikah with the Prophet, that she married him physically when she was around nine years old, and was around eighteen when he died. One can find these ‘facts’ quoted again and again; moreover, they appear to be based on the most trustworthy of authorities – the hadith collections of Bukhari, Muslim, Abu Dawud, an-Nisa’i and Ibn-e-Majah.

    However, there are many points to consider. Firstly, all of these authorities seem to have based their conclusions solely on the work of Aishah’s relative, the historian Hisham ibn Urwah, the grandson of Aishah’s sister Asma. One might think, therefore, that they were extremely accurate. However, Hisham’s accuracy in other matters was challenged. The matters pertaining to Aishah were supposedly obtained from Hisham’s father, but apparently these particular hadiths were offered only in Iraq and were unknown to the people of Madinah, and must necessarily, therefore, be regarded as not entirely trustworthy. (The reasons are given in the booklet).

    In order to help the reader form his or her own judgment, certain fixed dates and terms should be placed before them.

    – The birth of the Prophet was in 570 CE.
    – His Call to the Prophethood occurred in 610 CE.
    – The year his wife Khadijah died was 619 CE.
    – The most likely year of his nikah to Aishah was 620 CE.
    – The Hijrah to Madinah took place in 622 CE.
    – The Prophet’s full marriage to Aishah was in 2 AH/623-4 CE.
    – The Prophet died in 10 AH/632 CE.
    – Most authorities agree that Aishah died in 50 AH/672 CE.

    The conclusions formed about the dates and age of Aishah rest on three separate theories. The first, and most widely accepted throughout the Muslim world, is that she was born in the fourth year of the Prophethood (ie 614 CE). This is based on one reference in Ibn Sa’d’s work, which seems to be contradicted by many of his later statements. If this was true, it would mean she was indeed five when Khadijah died, six when her nikah was performed, nine in the year of her full marriage, and eighteen when the Prophet died. However, it would also mean that if she did die in 672 CE she was only fifty-eight, and not sixty-seven as most authorities report.

    The second theory is that she was born some four years before the Prophethood, in 605-6 CE. This would mean she was 4/5 when he was called to his mission, 14/15 when Khadijah died, 15/16 at her nikah, 19 in the year of her full marriage, and 27/28 when he died. She would have indeed been sixty-seven when she died in 50 AH. (Sometimes one has to be flexible with the years, because people tend to ‘round things up’ and take into account the number of months in any year as a complete year – ie, if someone was sixteen years and eight months old, people might well say she was nearly seventeen.)

    The third theory is that she was five years younger than Fatimah, who was said to have been born five years before the Prophet’s call, therefore making the year of Aishah’s birth in that very year, 610. If this was true, she would have been 9 when Khadijah died, 10 at her nikah, 12 in the year of Hijrah, 14 when she married him, 22 when he died, and 62 when she died.

    The argument based on the age of Fatimah has a further complication, however, since her own dates are disputed. Isaba, for example, agreed that she was born in 605 since when she married Ali in 625 she was 20. Yet she was said to have been 29 when the Prophet (and she herself) died in the year 632 – which pushes her birth year back to 603.

    The concept of nikah of a six-year-old Aishah has given ammunition to the enemies of Islam – which cannot be helped if it is true. However, so many given facts make this suggestion seem debatable.

    My own personal conclusion from it all would be that Aishah was born in 605-6, and that Ibn Sa’d had been cursed by a glaring example of writer’s slip which went unnoticed and got repeated ad infinitum by those who used him as a primary source. The slip, I believe, was that he stated that Aishah was born in the fourth year of the Prophethood, when what he actually meant was that she was born four years before the Prophethood.

    This makes all the points raised by the author in this booklet completely sensible, and of prime importance to our own generation of Islamic scholars.

    Ruqaiyyah Waris Maqsood

  4. jub Hazrat Muhammad saw is donia sy rahlt frma gy thy to Kulfa e rashdin mn sy Hazrat Ali R.A ko nikal kr mjy plz yh bta dyjy k baqi 3 khalifa rashdin kahan thy un k wasal k waqt hazrat Muhammad saw ki

  5. Asalamualikum thnx for giving me knowledge of our beloved prophet Muhammad salalaho aliwasalam and duaghters make my eeman taza subhanalaah i like the way you have written about deen islam

  6. Why the descendent of the three elder daughters are not known as SAYYED.? Why only the youngest daughter Fatima’s descendent are called the noble SAYYED. What I have learned from history ascertains that the previous children belongs to the ex-husband of Hazrat Khadijah.

  7. Quran very clearly informed the readers who believe in God and the day of judgment. That Mohammad is not the father of any male. This should clean the mind of dirty and anti momin people that “NO SON CAN EVER BE RELATED TO our beloved Rasool pbuh.

  8. Assalamu allaikum .
    I would like to learn all in Islam from starting to but with hadith name n verses number plz help me in sha Allah if possible
    jazak Allah khair .

    1. First of all prophet muhammad pbuh had only one daughter……all of the name mentioned except bibi fatima(a.s) are not the daughters of prophet pbuh

  9. Please write details about Islam from born To death of rasoo sallalaho alaihe wasallam in Hindi language
    Please please…..

  10. A.o.a
    I need complete detail of hazrat muhammad (S.A.w.) daughters date of birth ,marriage and death by relating with prophet life

  11. लोग अपना दिमाग नहीं यूज करते है सिर्फ मुल्लो की कहीं हुई बात मानते है, आओ तहकीक देखते है और अपने दिमाग से फैसला करते है, रसूल अल्लाह सलील्लाहो अलैहि हिसलाम ने अपने तीन बेटी का निकाह ऐलाने नबुवत के 5 साल पहले कर चुके थे मुल्लो के हिसाब से और गड़ी हुई हदीस के हिसाब से, जो फातिमा तू जहरा की अजमत को कम करने और तीन बहनों को एड कर रहे है, ये मुल्लो की चाल को नहीं समझते रसूल अल्लाह की सगी असल में एक ही बेटी है वह फातिमा तू जहरा है, आओ देखते है, रसूल अल्लाह सलील्लाहो अलैहि हिसलाम ने अपने तीन बेटी का निकाह ऐलाने नबुवत के 5 साल पहले कर चुके थे मतलब जब रसूल अल्लाह सलील्लाहो अलैहि हिसलाम की उम्र 35की होंगी, रसूल अल्लाह सलील्लाहो अलैहि हिसलाम का निकाह 25 साल के थे तब हुआ, 4 साल रसूल अल्लाह सलील्लाहो अलैहि हिसलाम को औलाद नहीं थी, बादमें 2लड़के हुई फिर फातिमा तू जहरा उनके टोटल 3 साल मानते है एक एक साल में एक बच्चा ओके आओ आब हिसाब करते है, 25+4+3=32, और बाकी बच्चो का निकाह रसूल अल्लाह सलील्लाहो अलैहि हिसलाम ने 35 साल में कर दिया मतलब रसूल अल्लाह सलील्लाहो अलैहि हिसलाम को 3साल में और 3 बेटियां भी हुई जवान भी हुई और रसूल अल्लाह सलील्लाहो अलैहि हिसलाम उनका निकाह भी कर दिए है ना कमाल,

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