Meaning to get a rifle for a while now. A high powered sniper rifle with an equally powerful scope, so I can see the look in the eyes of my prey, the moment the bullet hits their forehead. You should get one too, all of us should. We should also get accesories of battle fatigues, hunting knives, handguns, the works. Why? Why the hell not?
Then its practice, practice and some more practice. No need to practice on dumb targets or bottles, there’s plenty of crows for our benefit. If you miss, just keep practicing till you start seeing some blood oozing from your prey’s body parts. Armed and dangerous Bangladeshis should then proceed to any border town and there are many on the menu. Get a comfortable position, stock it with the essentials and start shooting anything Indian that moves. The hunt is on, it’s open season for us too. Haven’t you heard, it’s now illegal for Bangladeshis to sit idle when their fellow countrymen are being killed left, right and center. It’s illegal to be an inactive spectator and its specially illegal to feel helpless to oppression & injustice. Our elected officials are too busy lining their pockets and shipping it abroad, so stop being naive thinking that its their job. The Army is too busy making money also; check out the Trust Banks, Sena Kalyan Trust, (Destiny 2000) & the UN Peace keeping missions. I don’t want to get started with the criminals.. i meant the Police Force. They are too busy to think about lil’ ol’ you.. the common, helpless, innocent man/woman! So wake up and make your own bed, breakfast & coffee, your maid isn’t gonna clean your house for you.
If you want something done right, then do it yourself. Get yourself some machines of destruction, for the sake of defense if offense is not your cup of tea. Why? Have you looked at the newspapers recently or for a decade or so? Take a sabbatical from the world of social media, parties, hollywood, tv serieses and glamour and bite into reality. There is no security in your country. You are more llikely to die of unnatural causes at home, on the roads, in Masjids or in public places than naturally dying in bed. The Police might kill you or a speed-freak driver or your servant or a politician or even a businessman or even a student leader. It’s open season on you, because the population has boomed & life expectancy is at its highest, thus you are just another statistic. No one cares, not even the ones you pay with you taxes to protect you! So what do you do? Buy a weapon today or become a dead statistic.
Protest peacefully! haahaa, what a joke! The government goons will sweep onyou with machetes & barettas while unarmed, civilian you get a good beating or give your life on the streets. Protest with a gun and they’ll sit up and take notice. Protest by killing a corrupt cop a day or better yet a government official but the best targets would be a politician. Kill a politician a day to keep anarchy away! ACT NOW!
From the BBC
The New South Wales town does not have a large Muslim population
Authorities in an Australian town have rejected proposals to allow an Islamic school to be built there.
Councillors for Camden, a small town on the outskirts of Sydney, unanimously voted against the proposed school for 1200 pupils.
The councillors said they based their decision solely on planning grounds, citing an internal report about its environmental impact.
The proposed development had met with fierce local opposition.
Camden’s authorities received some 3,200 submissions from the public about the school and only 100 in favour.
Tensions reached their height last November when two pigs’ heads were left on the site of the proposed school. Pork products are forbidden for consumption according to Islamic dietary laws. Read the rest of this entry »
When the bamboo flowers, famine, death and destruction will soon follow, goes a traditional saying in Mizoram, the tiny hill state in north-east India. Who better than the hardy Mizos would know this, considering that theirs is probably the only land on earth where history is closely intertwined with the mysterious cycle of bamboo flowering. Back in 1959, bamboo flowering in the state set off a chain of events in the rugged hilly state that ultimately led to one of the most powerful insurgencies against the Indian union spanning over two decades.
Folklore apart, scientists say that the strange phenomena of bamboo flowering, called ‘gregarious bamboo flowering’ because the bamboo clumps flower all at the same time only once in the plants’ lifetime, wreaks ecological havoc because of two reasons. First, bamboo plants die after flowering. It will be at least some years before bamboo plants take seed again, leaving bare exposed soil – which could be disastrous in mountainous states – and also leading to food scarcity, since animals depend on bamboo plants. The second factor is that rats feed on the flowers and seeds of the dying bamboo tree. This activates a rapid birth rate among the rodents, which leads to the huge rat population feeding on agricultural crops in the fields and granaries and causes famine.
It was precisely this scenario in Mizoram in the late 1950s, when the authorities failed to respond with quick famine relief. The disillusionment and anger finally resulted in the Mizo National Famine Front, an organization created to help people get relief, changing into the Mizo National Front, an ethnic political party which involved the Mizos in a 20-year war of attrition against India which ended only in 1987 with a peace accord.
Now, the bamboo is going to flower again within the next four to five years, say experts. And this time, it’s not going to be just in Mizoram, but in the huge bamboo forested areas across the other north eastern states of Tripura, Manipur and Southern Assam, an occurrence that has attracted national and international attention as well as the concern of the authorities.
The Union Ministry of Environment and Forests is roping in experts, including some from the International Bamboo and Rattan Network (INBAR) and the United Nations Industrial Development Organization (UNIDO), for hectic consultations on how to handle this natural growth cycle of the humble bamboo plant which has such an extraordinary twin effect directly bearing on the socio-economic well being and a long-term ecological impact. Read the rest of this entry »
Nato’s secretary general says he fears the airing of a Dutch film criticising Islam will have repercussions for troops in Afghanistan. Jaap de Hoop Scheffer’s comments came after Afghans protested on Sunday against the film being made by far-right Dutch MP Geert Wilders.
The Dutch government has warned Mr Wilders that the film will damage Dutch political and economic interests.
Mr Wilders says the film is about the Koran but has given few details.
The project has already been condemned by several Muslim countries, including Iran and Pakistan.
Nato’s secretary general said he was concerned about his troops after the protests against the film in Afghanistan.
“If the [troops] find themselves in the line of fire because of the film, then I am worried about it and I am expressing that concern,” he said in a television interview.
‘Kick out forces’
On Sunday, hundreds of Afghans took to the streets in the northern city of Mazar-i-Sharif to protest against the film.
Demonstrators burned Dutch flags, and called for the withdrawal of Dutch troops from the Nato force.
The demonstrators say they will step up their protests unless the Afghan government expels the troops.
“We don’t want our government to have any diplomatic relations with these two countries,” Maulawi Abdul Hadi, one of the protesters, told the Associated Press news agency.
“We don’t want Danish and Dutch troops in Afghanistan. They should be kicked out of the Nato forces here.”
Mr Wilders has said he expects his 15-minute work will be shown in the Netherlands in March and released on the internet.
Dutch authorities have told him he may have to leave the country for his own safety amid reports of death threats.
Mr Wilders’ film is called Fitna, an Arabic word used to describe strife or discord.
He has said his film will show how the Koran is “an inspiration for intolerance, murder and terror”.
Mr Wilders leads the Freedom Party, which has nine seats in the Dutch parliament.
He has had police protection since Dutch director Theo Van Gogh was killed by a radical Islamist in 2004.
Van Gogh’s film Submission included verses from the Koran shown against a naked female body.
This article first appeared in the online version of the newsmagazine
‘Outlook India’ (issue dt. 23 August 2004) at the URL
In 1985, Prime Minister Rajiv Gandhi gave in to Muslim pressure in the Shah Bano affair. Overruling a secular court�s decision that the repudiated wife Shah Bano was entitled to alimony from her ex-husband, he enacted a law abolishing the alimony provision in conformity with the Shari�a. Since India, unlike secular states, already had religion-based Civil Codes, this concession merely brought the minor matter of alimony under the purview of the prevailing arrangement. More importantly, it prevented riots.
Only months later, Gandhi restored the balance by giving the Hindus something as well: he ordered the locks on the Ram Janmabhoomi Babri Masjid in Ayodhya removed. Until then, a priest had been permitted to perform puja once a year for the idols installed there in 1949. Now, all Hindus were given access to what they consider as the birthplace of Rama, the prince posthumously deified as an incarnation of Vishnu.
Fundamentally, this decision didn�t alter the Ayodhya equation. Architecturally, the building was and remained a mosque, while functionally, it had been and continued to be a Hindu temple. That is why in my opinion, not taking this decision wouldn�t have changed the Ayodhya developments except in their timing. The different players, their strategies and goals, and their resolve to pursue these, all remained the same. The Babri Masjid Action Committee and the Vishva Hindu Parishad would have gone about their �business� just the same.
However, the VHP would have been forced to continue pushing the rather petty demand for removing the locks, rather than move on to the more ambitious and more mobilizing next step of planning the construction of a new temple. Most probably, the BJP would likewise have reaped smaller dividends from such a campaign. In 1989, it might not have jumped as high as 86 seats. Conversely, Congress might not have lost the North-Indian Muslim vote to the Janata Dal. In 1989, it could have remained just strong enough to cobble together a coalition rather than leave the initiative to the unwholesome and unstable Janata-BJP-Communist combine. So, at the level of party politics, Rajiv Gandhi�s decision may have made a big difference. Read the rest of this entry »
Written by Yoginder Sikand · December 13, 2007 · 452 views
December 13, 2007
Kerala’s Muslims are unique among their co-religionists in India in fashioning a system of education that enables their children to attend both religious as well as regular schools at the same time. Muslims account for around a fourth of Kerala’s population, and the state’s Muslims, known as Mapillas, are among the most literate of the various Muslim communities in the country. Madrasas and schools run by literally hundreds of Muslim religious organizations in the state have made this possible. A recent study by Zubair Hudawi, himself a madrasa graduate from Kerala and presently a doctoral candidate at the Jawaharlal Nehru University, New Delhi, titled ‘Development and Modernisation of Religious Education in Kerala: The Role of the Samastha Kerala Jameyyat ul-Ulama’, discusses this contribution in great detail.
The Samastha Kerala Jameyyat ul-Ulama (SKJU) represents a traditionalist theological position, quite opposed to Islamic modernists on numerous points. Yet, as Hudawi argues, it has not hesitated from championing modern education. Hudawi, who spent several years studying at the Dar ul-Huda Islamic Academy, the SKJU’s leading centre for higher Islamic education, seeks to explain this enigma through an in-depth analysis of the organisation’s evolution and development, arguing against the notion that the traditionalist ulema are necessarily and wholly opposed to ‘modernity’. He argues that the SKJU is an excellent example of a traditionalist Muslim religious organization that, rather than opposing ‘modernity’ outright, actually facilitates it, albeit selectively. Thus, today, he writes, the SKJU runs not just several thousand madrasas but also numerous English- and Malayalam-medium schools, and scores of women’s and technical colleges. Read the rest of this entry »